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Must I lend a hand? What have you forged and furbished to-day?" "With no care but for your welfare," answers Mime, "I was sunk in thought as to how I should instruct you in a thing of great importance." "You were sunk quite under the seat," laughs Siegfried; "what of great importance did you discover there?" "I there learned fear for your sake, that I might teach it to you, dunce."
Siegfried is smitten with the suspicion that Mime may be lying to him, and demands some proof of all this which he has heard. Mime, after a moment's resistance, in terror of the boy's rising wrath, fetches from its hiding and shows him the pieces of a broken sword. "This was given me by your mother. For trouble, cost and care, she left it as paltry remuneration. Behold it! A broken sword!
Fafner, when he had become possessor of the Nibelungen treasure, conveyed it, as we have seen, to a cave in a lonesome forest, and there in the shape of a dragon mounted guard over it. Mime, the dwarf, in order to keep the same treasure under some sort of oversight, took up his abode in the forest, at a respectful distance from the flame-breathing monster.
When the prefect, with evident annoyance, but still quite calmly, desired to know what this extraordinary insult might be, Theocritus showed that even in his high position he had preserved the accurate memory of the mime, and, half angry, but yet anxious to give full effect to the lines by voice and gesture, he explained that "some wretch had fastened a rope to one of the doors of the sanctuary, and had written below it the blasphemous words: 'Hail!
Mime, like Alberich, wins some part of our heart on first acquaintance, which he later ceases to deserve; but in the case of Mime I think it is never wholly withdrawn, even when he is shown to be an unmitigated wretch; he is, to begin with, so little, and he has a funny, fetching twist or quaver in his voice, indicated by the notes themselves of his rather mean little sing-song melodies.
In the conversation which we overhear between the brethren, we witness Hagen laying lines for the recapture of the Ring and Siegfried's destruction, for he, like Mime, understands that there can be no safety for him who shall unrightfully get from Siegfried the Ring, while the strong-handed fellow lives.
Happening to touch his lips with the dragon's blood, he understands the language of the birds. They tell him of the ring. He goes and gets it. Siegfried now has possession of the ring, but it is to bring him nothing of happiness, only evil. It is to curse love and finally bring death. The birds also tell him of Mime's treachery. He slays Mime. He longs for some one to love.
Mime, old and wise as he is, has yet in certain directions a dwarfed understanding; certainly not enough generosity to trust anybody, or conceive of a disinterested desire to do him a good turn. His whole concern now is how to be rid of this large tactless personage. "I must question him in such a manner as to trap him," he says to himself. It is agreed that he shall have three questions.
Satisfied by his own logic that Mime cannot be his progenitor, Siegfried now himself answers his earlier question: "When I run into the woods in the thought of forsaking you, how does it happen that I still return home? It is because from you I am to learn who are my father and mother!" Mime evades him: "What father! What mother! Idle question!"
Anger adorns the brave. You are gaily laughing at me, though you feign to be angry and sullen. Hoho! Hahei! By means of heat and hammer I have achieved it, with stalwart blows I have shaped you; now let the red shame vanish, become as hard and cold as you can...." Mime is meanwhile revelling in dreams of the greatness which is to follow upon his acquisition of the Ring.
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