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God is represented as a tyrant when he claims the penalty of disobedience from the servant, who has wilfully incapacitated himself for obeying, and yet just and merciful in condemning to indefinite misery a poor "deluded victim of ignorance and imposture," even though the Barrister, spite of his antipathy to Methodists, would "weep in agony" over him!

This foundation of a separate episcopacy west of the Atlantic was accompanied by the further separation of the Methodists as a distinct religious society. Although John Wesley regarded the notion of an apostolical succession as superstitious, he had made no attempt to separate his followers from the national church.

Finally, from the Greenville district, on the upper edge of the Piedmont, where the Methodists and Baptists were completely dominant among whites and blacks alike, it was reported: "About one fourth of the members in the churches are negroes. In the years 1832, '3 and '4 great numbers of negroes joined the churches during a period of revival.

The Methodists were grouped into classes, gathered in love-feasts, purified by the expulsion of unworthy members, and furnished with an alternation of settled ministers and wandering preachers; while the whole body was placed under the absolute government of a Conference of ministers. But so long as he lived, the direction of the new religious society remained with Wesley alone.

Its church is a spacious structure, with a nave, north and south aisles, and a chancel, and a tower at the west end. In the floor is a stone with a Latin inscription, in black letter, round the verge, to the memory of one Gilbert West, who died in 1404. The church is dedicated to St. Helen. In the village the Wesleyan Methodists also have a place of worship.

Grimshaw, Wesley's friend, had built a humble Methodist chapel, but it stood close to the road leading on to the moor; the Baptists then raised a place of worship, with the distinction of being a few yards back from the highway; and the Methodists have since thought it well to erect another and a larger chapel, still more retired from the road. Mr.

Our people in the rural South are mostly Baptists and Methodists, and of course the denominations have their schools, located in certain cities. While no one is barred from these schools, it is a fact that undue influence is exerted upon the pupils to make them become members of the church that supports the school.

"You remember the celebrated John Wesley the founder of that once unfashionable people, the Methodists?" Mary asked. "O, yes." "What would you think if I proved to you that he was an advocate for fashion upon rational principles?" "You can't do it." "I can. On one occasion, it is related of him, that he called upon a tailor to make him a coat. 'How will you have it made? asked the tailor.

He pointed out that no Church ever issued a single tract, among all its thousands, against property in human flesh and blood; and that 80,000 slaves were owned by Presbyterians, 225,000 by Baptists, and 250,000 by Methodists. Wilberforce himself declared that the American Episcopal Church "raises no voice against the predominant evil; she palliates it in theory, and in practice she shares in it.

"I'm not saying there's anything wrong with Methodists all the same, you know," continued Crabbe, giving her arm a final and caressing pat as he released her, "but still I've seen better chairmen." Crabbe was now leaning lazily against the wall and occasionally moved his arm across Miss Clairville's back, as if he might at any moment fold it around her waist as he had done outside the barn.