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While the king was a deputy-god a governor such as the Jews looked for in the Messiah a governor considered, as the Czar still is, "our God upon Earth," it, of course, followed that his commands were the supreme rules.
For the sake of righteous Abraham, their founder, and perhaps for many other wise reasons, undiscovered to us, they were selected from a world over-run with idolatry, to preserve upon earth the pure worship of the one only God, and to be honoured with the birth of the Messiah amongst them.
The New Kingdom was open to all upon the same terms, faith in Jesus as the Messiah of God, and this particular interpretation of his mission. This opening of the gates to all the world on equal terms produced a bitter controversy between Peter and Paul and led to a sharp and well defined division in the early church, which continues to this day.
"In one of the pamphlets I have been studying on 'The second coming of the Lord, I have found this statement, that Christ, during His ministry, preached the Gospel of the Kingdom, which is explained as referring to the fact that, as a Jew, as the Messiah, He came to His own people the Jews, the chosen earthly people of God, and that if they would have accepted Him as their Messiah, His Kingdom with Himself reigning as King might have been set up there and then.
To all appearances, however, this was a very respectable phenomenon; only it remains doubtful how such a phenomenon could be set up in a natural way as the Messiah, or, at least, the Messiah's most beloved disciple; unless, indeed, an affected enthusiasm for mediaeval wood-carvings should have induced us to accept those stiff wooden figures for the ideals of ecclesiastical sanctity.
Though the day may be distant when these nations shall voluntarily and generally return to allegiance to Prince Messiah, yet, as the dimness of the hour is the sure precursor of the perfect day, and the cloud like a man's hand betokened "abundance of rain," so these grateful reminiscences of the covenanted martyrs and their distinctive testimony, point to a day of deliverance and brightness approaching, when Antichristian error and idolatry shall be overthrown, and the reign of righteousness and truth shall be universally established.
There is a certain connection between the first and second of these which respectively lay stress on wisdom of plan and victorious energy of accomplishment, while the third and fourth are also connected, in that the former gathers into one great and tender name what Messiah is to His people, and the latter points to the character of His dominion throughout the whole earth.
The critics call attention to this recital of Jesus's descent, through Joseph, from the House of David, which is but one of the many indications that the original Matthew inclined quite strongly to the view that Jesus was the Hebrew Messiah, come to reign upon the throne of David, rather than a Divine Avatar or Incarnation.
Once started on this line of thought, one oratorio after another flowed from his prolific pen, though none of them proved to be as exalted in conception as the "Messiah." The last work of this style was "Jephtha," which contains the beautiful song, "Waft her, angels." While engaged in composing this oratorio, Handel became blind, but this affliction did not seem to lessen his power for work.
First: The expression "the God of his fathers" would seem to indicate that the Man of Sin would come from a lineage of Christians. Second: His disregard for the desire of women is evidence of his hatred of the true Messiah; for this reference is probably to the desire of every Jewish woman to be the mother of Messiah. Of the many references to him, two passages deal with him at length.
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