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It made them twofold worse the children of hell than they were before, and than their teachers were, Matth. xxiii. 15; that is, their doctrine begat such blindness, such vain confidence, and groundless boldness in their disciples, as to involve them in that conceit of conversion that was false, and so if trusted to, damnable.
King Lewes vpon receipt of the letters, & vnderstanding the present danger of the earle, made such hast in continuing his iournie both daie and night, that he came to Tholouze, before king Henrie could arriue there. N. Triuet. Houed. A marriage concluded. Matth. Paris.
Matth. West. Beda. lib. 4 ca. 12. It was séene euerie morning for the space of thrée moneths togither. Hexham. Eadhidus. Lindesferne. Also one Eadhidus was ordeined about the same time bishop of Lindsey, the which prouince king Egfrid had of late conquered and taken from Vulfhere the late king of Mercia, whome he ouercame in battell, and droue him out of that countrie.
On: Gen. i. 27-28, compar'd and explain'd by Gen. ii. 18, 23, 24 Dent. xxiv. 1-2. Matth. v. 31-32, with Matth. xix., from the 3 v. to the 11th. 1 Cor vii., from the 10th to the 16th.
De Gest. Brompton p. 959. Gul. Pict. p. 201. Order. Higden, p. 286. Matth. West. p. 223. Harold had seized the advantage of a rising ground, and having likewise drawn some trenches to secure his flanks, he resolved to stand upon the defensive, and to avoid all action with the cavalry, in which he was inferior.
Matth. When he had doone his deuotion there, he returned into England. Hen. Hunt. Anno 1035. Wil. Hen. Hunt. Alb.
He gouerned the same church also 21 yeares and 16 daies, and was the first archbishop to whome all the churches of England did acknowledge their obeisance. Cest. Matth. Wiremouth was built in the yeare 670, and Girwie in the yeare 673. Ran. The said Benedict was the first that brought glasiers, painters, and other such curious craftsmen into England. He went fiue times to Rome, and came againe.
But he alledgeth other places of the New Testament, that are not so easie to be answered: And first that of Matth. 12.32.
And whatsoever matters in church government can be proved by Scripture to have this stamp of divine warrant and authority set upon them, they may properly be said to be of divine right, and that by the will and appointment of Jesus Christ, to whom God hath delegated all power and authority for the government of his Church, Matth. xxviii. 18, 19, 20, Isa. ix. 6, John v. 22, Eph. i. 22.
Likewise Hezekiah, a reforming king, did not himself, at first instance, set about reforming and purging the house of God; but having called together the priests and Levites, says to them, 2 Chron. xxix, 5: "Sanctify yourselves and sanctify the house of the Lord God of your fathers, and carry forth the filthiness out of the holy place;" compared with ver. 11; Mal. ii, 7; Matth. xvi, 19.
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