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This employment of a word to denote the mere letters and syllables of which it is composed, was termed by the schoolmen the suppositio materialis of the word. In any other sense we can not introduce one of these words into the subject of a proposition, unless in combination with other words; as, A heavy body fell, A truly important fact was asserted, A member of parliament was in the room.
This employment of a word to denote the mere letters and syllables of which it is composed, was termed by the schoolmen the suppositio materialis of the word. In any other sense we cannot introduce one of these words into the subject of a proposition, unless in combination with other words; as, A heavy body fell, A truly important fact was asserted, A member of parliament was in the room.
What is it in comparison of God's Word? yea, what is it to be compared with corporeal gifts, as beauty, health, etc.? nay, what is it to the gifts of the mind, as understanding, art, wisdom, etc.? Yet are men so eager after it that no labour, travel, nor danger is regarded in the getting of riches; there is in it neither Materialis, formalis, efficiens et finalis causa, nor anything else that is good; therefore our Lord God commonly giveth riches to such from whom he withholds all Spiritual good.
In the first place there must be a stone, and water, and the stone must be thrown into the water; but, these suppositions forming part of the enunciation of the phenomenon itself, to include them also among the conditions would be a vicious tautology, and this class of conditions, therefore, have never received the name of cause from any but the schoolmen, by whom they were called the material cause, causa materialis.
In the first place there must be a stone, and water, and the stone must be thrown into the water; but these suppositions forming part of the enunciation of the phenomenon itself, to include them also among the conditions would be a vicious tautology; and this class of conditions, therefore, have never received the name of cause from any but the Aristotelians, by whom they were called the material cause, causa materialis.
If the first Logos is occasionally called the image or shadow of God, the world of sense is the image of the image, the shadow of the shadow. More logically expressed, God would be the causa efficiens, matter the causa materialis, the Logos the causa instrumentalis, while the goodness of God is sometimes added as the causa finalis.
In examining the Multitude and Variety of these most admirable Glasses for the assisting the Opticks, or indeed the Formation of a new perceptive Faculty; it was you may be sure most surprizing to find there, that Art had exceeded Nature; and the Power of Vision was assisted to that prodigious Degree, as even to distinguish Non-Entity it self; and in these strange Engines of Light it could not but be very pleasing, to distinguish plainly betwixt Being and Matter, and to come to a Determination, in the so long Canvast Dispute of Substance, vel Materialis, vel Spiritualis; and I can solidly affirm, That in all our Contention between Entity and Non-Entity, there is so little worth meddling with, that had we had these Glasses some Ages ago, we should have left troubling our heads with it.
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