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While she works other women come too with their work, sit beside her in the shade, and chatter away in a very queer-sounding language. We couldn't understand it at all; but we should hear them always call Manenko's mother Ma-Zungo, meaning Zungo's mother, instead of saying Maunka, which you remember I told you is her name.
And doesn't he make the corn grow, also, on that ant-hill behind Manenko's house? He seems to take the same care of her as of you. Then the milk and the egg. They come from the hen and the cow; but who made the hen and the cow?
It is called a lion, though, if one were not told so, he would conclude it to be an alligator. It stood in a shed, and the Balonda pray and beat drums before it all night in cases of sickness. Some of the men of Manenko's train had shields made of reeds, neatly woven into a square shape, about five feet long and three broad.
While delayed, by Manenko's management, among the Balonda villages, a little to the south of the town of Shinte, we were well supplied by the villagers with sweet potatoes and green maize; Sambanza went to his mother's village for supplies of other food. "No; her messenger must return from her uncle first."
The guns rusted, in spite of being oiled every evening. During the night we were all awakened by a terrific shriek from one of Manenko's ladies.
I can hear you say "Yes" to all this, but then you will add: "Father is our father the same all the time, and he isn't Pen-se's father, nor Manenko's." Let us see what makes you think he is your father. Because he loves you so much and gives you everything that you have clothes to wear, and food to eat, and fire to warm you? Did he give you this new little gingham frock?
When we entered the kotla, the whole of Manenko's party saluted Shinte by clapping their hands, and Sambanza did obeisance by rubbing his chest and arms with ashes. One of the trees being unoccupied, I retreated to it for the sake of the shade, and my whole party did the same. We were now about forty yards from the chief, and could see the whole ceremony.
They seemed anxious to avert any evil which might arise from my displeasure; but having replied that I never kept my anger up all night, they were much pleased to see me satisfied. We had to cross, in a canoe, a stream which flows past the village of Nyamoana. Manenko's doctor waved some charms over her, and she took some in her hand and on her body before she ventured upon the water.
Sambanza staggered to Manenko's hut; she, however, who had never promised "to love, honor, and obey him," had not been "nursing her wrath to keep it warm," so she coolly bundled him into the hut, and put him to bed.
Nyamoana's Present Charms Manenko's pedestrian Powers An Idol Balonda Arms Rain Hunger Palisades Dense Forests Artificial Beehives Mushrooms Villagers lend the Roofs of their Houses Divination and Idols Manenko's Whims A night Alarm Shinte's Messengers and Present The proper Way to approach a Village A Merman Enter Shinte's Town: its Appearance Meet two half-caste Slave-traders The Makololo scorn them The Balonda real Negroes Grand Reception from Shinte His Kotla Ceremony of Introduction The Orators Women Musicians and Musical Instruments A disagreeable Request Private Interviews with Shinte Give him an Ox Fertility of Soil Manenko's new Hut Conversation with Shinte Kolimbota's Proposal Balonda's Punctiliousness Selling Children Kidnapping Shinte's Offer of a Slave Magic Lantern Alarm of Women Delay Sambanza returns intoxicated The last and greatest Proof of Shinte's Friendship.
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