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Oh, now, do tell me yo' favo'ite colo', Mr. Beaton." "My favorite color? Bless my soul, why should I prefer any? Is blue good, or red wicked? Do people have favorite colors?" Beaton found himself suddenly interested. "Of co'se they do," answered the girl. "Don't awtusts?" "I never heard of one that had consciously." "Is it possible? I supposed they all had. Now mah favo'ite colo' is gawnet.

"Yes 'em, I'se de on'y one o' mammy's chillen livin. Mah, gran'ma on pappy's side, she live to be one hundred and ten yeah's ol powerful ol eve'ybody say. She were part Indian, gran' ma were, an dat made her to be ol." "Yes'em, mos' I evah earn were five dollars a week. Ah gets twenty dollars now, an pays eight dollars fo rent.

"Yo' shuah done gotta use a mo' greasy elbow dan dat, chile," chuckled this imp of Satan aloud, though in a soft voice that seemed out of all proportion to his bulk. Then he gave a half dozen indolent though steady strokes to the handle of the magneto. "Whah am dat 'splosion?" he asked himself in wonderment. "Am mah eardrum done gone busted? Moke, yo' am plumb lazy this night!"

"Ah beg yo' pardon, Brer Rabbit, but Ah don' seem to have it quite right in mah haid what yo'all am going down to the Laughing Brook for," said Unc' Billy in the politest way. Peter chuckled in spite of himself, as he once more replied: "It's to keep me from going crazy." Then Peter told Unc' Billy all about Sammy Jay's troubles and all about the troubles of Sticky-toes the Tree Toad.

"Ah tell him he don't understand the rising generation. He was brought up in the old school, and he thinks we're all just lahke he was when he was young, with all those ahdeals of chivalry and family; but, mah goodness! it's money that cyoants no'adays in the Soath, just lahke it does everywhere else.

"Me an' trouble am ole acquaintances. Sometimes she hits me a clip on de haid, den, ag'in Boomerang, mah mule, gits it. He jest had his trouble. Got a stone under his shoe, an' didn't want t' move. Den when I did git him started he balked on me. But I'se all right now. But I suah am sorry fo' you. Can't I help yo' all, Mistah Swift?" "Yes, you can, Rad," answered Tom.

Ah've learned like-as-how being right on th' spot when a man's willin' to be cotched, is more'n half the fight to hook him. Ah kin afford to snap mah fingers at all them ranch gals about Oak Crick, tryin' their bestes to make Jeb wink his eye at 'em, jus' because Ah am whar Ah am keepin' tabs on him, all his time."

'Boyjerh' relations, as those on the father's side are called, are not so important as on the mother's side, but are still recognised. Now for the great Dhe, or totem system, by some called Mah, but Dhe, is the more correct. Dinewan, or emu, is a totem, and has amongst its multiplex totems' or 'sub-totems' Bohrah, the kangaroo, is another totem, and is considered somewhat akin to Dinewan.

Somebody knockin' at mah door better look at what dey doin' or dey gwine git into a peck of trouble." He turned his back on me and reentered the galley. Then I looked aft, and saw Kipping and the steward grinning broadly. Before, I had been disconcerted. Now I was enraged. How had they turned old black Frank against me, I wondered?

"But I'm sayin' that ain't life. I'm sayin' I ain't been fitted fo' wo'k. I 'ain't been educated. I've lived in a log- cabin down in the Virginia mountains all man life. I left thah six weeks ago, after mah mother died. She was the last of ouah family but me. I 'ain't never been to school. She taught me to read in the Bible, an' to write.