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"Alma Venus, coeli subter labentia signa Quae mare navigerum, quae terras frugiferenteis Concelebras . . . . . . . Quae quondam rerum naturam sola gubernas, Nec sine te quidquam dias in luminis oras Exoritur, neque fit laetum neque amabile quidquam; Te sociam studeo!"

That we are so often mistaken in others is not always precisely due to our faulty judgment, but springs, as a rule as Bacon says, from intellectus luminis sicci non est, sec recipit infusionem a voluntate et affectibus: for without knowing it, we are influenced for or against them by trifles from the very beginning.

'It is on this account, as father Damien observes, 'that Mary, who introduced this illustrious day diffused a brightness over the morning by her nativity Maria, veri proevia luminis, nativitate suâ mane clarissimum serenavit. Hasten then, brethren, hasten with joy to behold the beginnings of this new day: we shall see it shine in the attractive light of an untarnished purity!"......Bossuet's Sermon.

That we are so often deceived in others is not because our judgment is at fault, but because in general, as Bacon says, intellectus luminis sicci non est, sed recipit infusionem a voluntate et affectibus: that is to say, trifles unconsciously bias us for or against a person from the very beginning.

These philosophers rejected entirely the doctrine of a Golden Age and a subsequent degeneration, which was manifestly incompatible with their theory that the world was mechanically formed from atoms without the intervention of a Deity. Sic unum quicquid paulatim protrahit aetas In medium ratioque in luminis erigit oras.

'Tis said, that the light of the sun is not one continuous thing, but that he darts new rays so thick one upon another that we cannot perceive the intermission: "Largus enim liquidi fons luminis, aetherius sol, Irrigat assidue coelum candore recenti, Suppeditatque novo confestim lumine lumen." Just so the soul variously and imperceptibly darts out her passions.