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Publius Terentius Afer, a native of Carthage, was a slave, at Rome, of the senator Terentius Lucanus, who, struck by his abilities and handsome person, gave him not only a liberal education in his youth, but his freedom when he arrived at years of maturity.

By far the most brilliant poet of the Neronian age was Seneca's nephew, Marcus Annaeus Lucanus. His father, Annaeus Mela, the younger brother of the philosopher, is known chiefly through his more distinguished son; an interesting but puzzling notice in a life of Lucan speaks of him as famous at Rome "from his pursuit of the quiet life."

All who are not enslaved by prejudice agree to the truth of the position, that nothing can be made of nothing. Many theologians have acknowledged Nature to be an active whole. Almost all the ancient philosophers were agreed to regard the world as eternal. OCELLUS LUCANUS, speaking of the universe, says, "it has always been, and it always will be."

What figures from the Comédie Humaine of Roman society of the first century throng the pages of Tacitus Sejanus, Arruntius, Piso, Otho, Bassus, Caecina, Tigellinus, Lucanus, Petronius, Seneca, Corbulo, Burrus, Silius, Drusus, Pallas, and Narcissus; and those tragic women of the Annals imperious, recklessly daring, beautiful or loyal Livia, Messalina, Vipsania, the two Agrippinas, mothers of Caligula and of Nero, Urgulania, Sabina Poppaea, Epicharis, Lollia Paulina, Lepida, Calpurnia, Pontia, Servilia, and Acte!

After all, there might be something in this worship of the gods; it was safer to be on the right side. It was a gift of money that he made, a large gift, for Lucanus was prosperous and received many sesterces of gold from the imperial treasury, besides having a lucrative practice. Being so large a gift, he decided to present it in person and get full credit for his piety and devotion to the gods.

A perfect series can be formed from the best-provided to the worst-provided or degenerate males. Although the mandibles of the common stag-beetle, and probably of many other species, are used as efficient weapons for fighting, it is doubtful whether their great size can thus be accounted for. We have seen that they are used by the Lucanus elaphus of N. America for seizing the female.

And then he gave his orders to his subordinates just as if she had been a mere chattel, a bale of goods or something of the kind, and not an heiress of distinction. "Take out the horses," he cried to the municipal guards; "we can use them for carrying water." "Help the ladies out of the chariot." "Take them between you Nonnus and Lucanus." "Now, stow the chariot in there among the bushes."

And then he gave his orders to his subordinates just as if she had been a mere chattel, a bale of goods or something of the kind, and not an heiress of distinction. "Take out the horses," he cried to the municipal guards; "we can use them for carrying water." "Help the ladies out of the chariot." "Take them between you Nonnus and Lucanus." "Now, stow the chariot in there among the bushes."

There was nothing attractive about his appearance, it was thoroughly animal. "I am not afraid," he replied, with such dignity that Alyrus stared at him. "When my time comes, I can die, trusting to a God whom thou knowest not, Alyrus, the Moor, doorkeeper in the house of Aurelius Lucanus." "Thou knowest me, then?" "I know thee well." His manner became cringing and servile.

It had not been a difficult matter for the little scullery-maid to persuade the lawyer to venture upon a scheme as bold as it was doubtful in its outcome. Aurelius Lucanus was a broken man. He had lost his children. He had not known how dear they were to him until they disappeared. What mattered it if they were followers of Christians, members of a despised sect?