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He drew upon his ripe stock of reading for his college lectures, and from the lectures, in turn, came many of the essays. Wide as the reading was in various languages, it was mainly in the field of "belles-lettres." Lowell had little or no interest in science or philosophy.

Lowell contended that he would use any word that carried his meaning; and I think he did this to the hurt of some of his earlier things.

When, in 1884, on the election of Cleveland to the presidency, he prepared to leave London, many glowing tributes were paid him by the English press, but none was more hearty than this, printed in Punch: After his return from England, Mr. Lowell did comparatively little literary work. Some years before this, he had married the lady who was educating his only daughter.

No one can possibly understand how the building of this large and beautiful mission was accomplished, and I believe history furnishes very little information. In its archives was found quite recently the charter given by Ferdinand and Isabella, to establish the "pueblo" of Tucson about the beginning of the 16th century. After a few delightful days, we broke camp and returned to Fort Lowell.

The only picture-gallery he ever visited was the small National Gallery in London, but from the few master-pieces he saw there he formed a quite correct judgment of the art of painting and could talk about any picture in an interesting way. He had also a good ear for music and divided with Lowell the honor among American literati of being able to appreciate music of the best quality.

In the fall of 1913 the Boston Equal Suffrage Association defeated Walter R. Meins of the 21st Suffolk District; the Legislative Committee of the State Association defeated Representatives Butler of Lowell and Underhill of Somerville at the primaries, and Bliss of Malden and Greenwood, president of the Senate, at the election.

Marianna Chapman looked after the Brooklyn section, while a most stimulating sign of the times was the organization of a committee of New York women of wealth and social influence, who established their headquarters at Sherry's. Among these were Mrs. Josephine Shaw Lowell, Mrs. Joseph H. Choate, Dr. Mary Putnam Jacobi, Mrs. J. Warren Goddard, and Mrs. Robert Abbe.

My father, William K. Jephson, was a preacher of the sect called Plymouth Brethren, and was one of the most respected citizens of Lowell. Like most of the other Puritans of New England, he was a determined opponent to slavery, and it was from his lips that I received those lessons which tinged every action of my life.

In the end, I saw no one in New England whom I was not presented to in the regular way, except Lowell, whom I thought I had a right to call upon in my quality of contributor, and from the acquaintance I had with him by letter. I neither praise nor blame myself for this; it was my shyness that with held me rather than my merit.