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Galen reports, that a man happened to be cured of a leprosy by drinking wine out of a vessel into which a viper had crept by chance. In this example we find the means and a very likely guide and conduct to this experience, as we also do in those that physicians pretend to have been directed to by the example of some beasts.
We now know that the medieval horror of leprosy was out of all proportion to the danger of infection, and was accompanied by apparent blindness to the infectiousness of smallpox, which has since been worked up by our disease terrorists into the position formerly held by leprosy.
Cagot meant the dog of a Goth; they were of supposed Gothic origin by some, and of Tartar origin by others. These people were formerly supposed to have been the descendants of lepers, or to have been the victims of leprosy themselves. From the descriptions there is a decided difference between the Cagots and the cretins. In a recent issue of Cosmos a writer describes Cagots as follows:
And the apostle Jude ver. 12, will have us to hate the very garment spotted with the flesh, importing, that as under the law men were made unclean not only by leprosy, but by the garments, vessels and houses of leprous men, so do we contract the contagion of idolatry, by communicating with the unclean things of idolaters. Sect. 3.
Leprosy fell upon Naaman, who had grown arrogant because of his heroic deeds. For slandering Moses Miriam became leprous as snow; and Gehazi was punished by leprosy because he frustrated the purpose of Elisha, who desired to accept nothing from Naaman in order that the cure might redound to the glory of God.
For a number of years, Robert the Bruce reigned gloriously over Scotland, but toward the end of his life he fell a victim to leprosy and was compelled to live for two years in his castle at Cardross on the beautiful banks of the River Clyde. During this illness, Edward the Second of England died, and his son Edward the Third, a mere youth, came to the throne.
"He is my true friend and the dearest of all men to me; seeing that he medicined me by means of a thing I held in my hand and cured me of my leprosy, which the doctors were unable to cure; and there is not his like to be found in this time, no, not in the whole world, East nor West; and it is of him that thou speakest thus!
Such alone can bear rule in that kind. They blame him for pulling down cathedrals, and so forth, as if he were a seditious rioting demagogue: precisely the reverse is seen to be the fact, in regard to cathedrals and the rest of it, if we examine! Knox wanted no pulling down of stone edifices; he wanted leprosy and darkness to be thrown out of the lives of men.
One day in the interior of Brazil I stood with a missionary speaking with a man who had ridden to the railroad station to talk with us a few moments while the train was stopping. As we conversed a boy twelve years of age drew near to hear us. He was pitifully disfigured with leprosy. So moved was the missionary by the sight that he turned and said: "Why do you not go somewhere and be treated."
And there came to him a leper, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean. Then Jesus, moved with compassion, stretching out his hand, touched him, and said to him, I will; be thou cleansed. And as he spake, the leprosy instantly departed from him, and he was cleansed.
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