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Yasoda is sitting with him in her lap when she notices that he has suddenly become very heavy. At the same time, the whirlwind demon, Trinavarta, raises a great storm. The sky darkens, trees are uprooted and thatch dislodged. As Yasoda sets Krishna down, Trinavarta seizes him and whirls him into the air.

Doubt not, O Krishna, the ancient religion that is practised by the good and framed by Rishis of universal knowledge and capable of seeing all things! O daughter of Drupada, religion is the only raft for those desirous of going to heaven, like a ship to merchants desirous of crossing the ocean.

And, O Madhava, hurled by thee in battle at thy foes, this weapon will irresistibly slay the enemy and again come back into thy hands. And the lord Varuna, after this, gave unto Krishna a mace, of name Kaumodaki, capable of slaying every Daitya and producing, when hurled, a roar like that of the thunder.

His claim that the systems of Hermes, Krishna, Confucius, Moses, Orpheus and Christ were based upon a common primeval truth he supported by an arresting array of historical facts.

The practical outcome of the Neo-Platonic movement was an attempt to revive the old Græco-Roman religion, Julian the apostate emperor had many with him. There we have the revival of the worship of Krishna in India, and the apologies for idolatry and caste. The most recent stage of the Theosophical Society in India reveals it as virtually a Hindu revival society.

Nor art thou alive, O Govinda, since the king desires for peace! Those bitter words were addressed by thee to Krishna, that foremost of persons! It behoveth thee to recollect those words of thine that were so consistent with Kshatriya usages. "'The wretched Duryodhana, that obstacle on the way of our sovereignty, has been slain. I have quaffed the blood of the living Duhshasana.

If the former, even though you may imagine you worship God, the god of your heart is self. If the latter, even though you may withhold your lips from worship, you are dwelling with the Most High. The signs by which the Truth-lover is known are unmistakable. Hear the Holy Krishna declare them, in Sir Edwin Arnold's beautiful rendering of the "Bhagavad Gita":

Arjuna is Kesava's life and Krishna is always victory; in Krishna is always fame. In all the worlds, Vibhatsu is invincible. In Kesava are infinite merits in excess. The foolish Duryodhana, who doth not know Krishna or Kesava, seems, through Destiny, to have Death's noose before him. Alas, Duryodhana knows not Krishna of Dasarha's race and Arjuna the son of Pandu.

"Sanjaya continued, 'Having said these words unto Hrishikesa, the son of Vasudeva, having himself said so unto his own self, Arjuna in a deep voice, once more addressed lord Kesava, saying "Thou shouldst, O Krishna, so act that my car may be well equipt as soon as this night dawns, since grave is the task that is at hand!""

Today let the son of Subala, O Krishna, know that my shafts are dice, my Gandiva the box for throwing them, and my car, the chequered cloth. O Govinda, slaying Karna with keen shafts I will dispel the long sleeplessness of Kunti's son. Today the royal son of Kunti, upon the slaughter of the Suta's son by me, shall be gratified and be of cheerful heart and obtain happiness for ever.