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In the days of Sujin the civilizer, a century and a half earlier, we are told that there was regular communication between Corea and Kiushiu, and that a prince of Corea came to Japan to live; while the story of Jingu seems to indicate that Corea was absolutely unknown to the islanders.
His rivals, the Fujiwara, in the end succeeded in having him banished to Kiushiu, where, exposed to dire poverty, he starved to death. This martyr to official rivalry is now worshipped in Japan as a deity, the patron god of literature and letters. Temples have been erected to him, and students worship at his shrine.
The world could not be deceived about the things that were plainly visible; all the Japanese had to do was to make sure that the world would deceive itself as it had done during the preparations for Port Arthur. A perfectly equipped army could be seen by all on the fields of Nippon, Hokkaido and Kiushiu, and the fleet was surely not hidden from view.
She was a wise and discreet lady and assisted her husband to govern his dominions. When a great rebellion broke out in the south island called Kiushiu, the mikado marched his army against the rebels. The empress went with him and lived in the camp.
The Christians of Kiushiu, in a few cases, actually took up arms against their new rulers and oppressors, though it was a new thing under the Japanese sun for peasantry to oppose not only civil servants of the law, but veterans in armor.
The great Tayeh iron-mines, although entirely Chinese-owned, were already being tapped to supply iron-ore for the Japanese Government Foundry at Wakamatsu on the island of Kiushiu.
Then a man named Nirado Shiro raised the banner of the Virgin and called on all Christians and others to follow him. Probably as many as thirty thousand men, women and children, but without a single foreigner, lay or clerical, among them, gathered from parts of Kiushiu. Against an army of veterans, led by skilled commanders, the fortress held out during four months.
Meanwhile great events were taking place in the southern corner of Kiushiu and on the promontory of Shikoku, events which were to effect great changes in men's ideas. These were the bombardments of Kagoshima and of Shimonosheki, the first on August 11, 1863, the second on September 5, 1864.
Thus cheered by his aunt's blessing, he felt ready for all that might befall, and marching through the land he went down to the Southern Island of Kiushiu, the home of the brigands. Before many days had passed he reached the Southern Island, and then slowly but surely made his way to the head-quarters of the chiefs Kumaso and Takeru.
To this day the invasion of the Mongols is vividly remembered in Kiushiu, and the mother there hushes her fretful babe with the question, "Little one, why do you cry? Do you think the Mogu are coming?"
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