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Kenyah dog design, copied from a Kayan model. From a tatu-block in the Sarawak Museum. Kayan dog design. From a tatu-block in the Sarawak Museum. Kayan dog design. From a tatu-block in the Sarawak Museum. Kayan double dog design for outside of thigh of man. From a tatu-block in the Sarawak Museum. A=pup. For thigh of man. From a tatu-block in Sarawak Museum.

Any such assumption is rendered untenable by the fact that many Punans have quickly assimilated the mode of life and general culture of the other tribes; and there can be no doubt, we think, that many of the tribes that we have classed as Klemantan and Kenyah are very closely related to the Punans, and may properly be regarded as Punans that have adopted Kayan or Malay culture some generations ago.

One of us well remembers how, when staying in a Kenyah house, he was approached by a group of youths who evidently were debating some knotty problem, and how they very seriously propounded the following question: If a dart were shot straight up into the air and went on and on, what would become of it? Would it come up against the sky and be stopped by it?

The men of such Kenyah tribes as the Lepu Jalan, Lepu Tau, Lepu Apong, etc., if tatued at all, are tatued in the Kayan manner, that is, with some form of dog design on the forearms and thighs, and with rosettes or stars on the shoulders and breasts.

Some Kenyahs tie the red leaves of the DRACAENA below the prow of their boat whenever they go far from home, believing that this protects them from all danger of attack by crocodiles. The Dog In all Kenyah houses are large numbers of dogs, which vary a good deal in size and colour, but roughly resemble large, mongrel-bred, smooth-haired terriers.

While Kayans never attack communities of their own tribe, such "civil war" is not unknown among the Kenyahs, whose tribal cohesion is less intimate in many respects. From these two differences it results that the Kenyah war-parties are generally smaller than those of the Kayans, more quick-moving, and more prone to attack groups of the enemy encountered on farms or on the river.

To a large prahu that we had obtained we had to lash a log on either side to keep it steady. I found that the Kenyah prahus in these parts usually are unstable. One Dayak that had been loading mine in stepping ashore tipped it to such a degree that two large green waterproof bags containing clothing, blankets, etc., fell overboard. They floated well and were recovered.

I was desirous of having Chonggat remain here for a week of collecting, but no Kenyah was willing to stay with him, all being deterred through fear of Punan head-hunters, who, on this river, not so long ago, had killed some rubber-gatherers from Sarawak.

On the following morning we again steamed up-river, having added to our train these two Kenyah chiefs, each with a boat's crew of fighting men, they having agreed to make the whole journey with us. She is the daughter of the late Aban Jau, who was for many years the most powerful chief of the Tinjar Sebops.

It is well known that such dreams as convince the Iban, the Kayan, and the Kenyah of the reality of his special relation to some animal, and lead him to respect all animals of some one species, produce similar results in other parts of the world. We quote the following passages from Mr.