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And when she was a child those two men, or others very like them, had pointed out that mark to each other. And I had seen them staring hard at it that night. And in her vapour-invoked dream the "Heavenly Child," alias Horus, or the double of Horus, the Ka, I think the Egyptians called it, had awakened at the sight of her and kissed her and given her the necklace of the goddess, and all the rest.

"Why talk?" "I wanted to ask you why it was that you killed a man down in the God's Lake country." The words were out before Philip could stop them. A growl rose in Bram's chest. It was like the growl of a beast. The greenish fire in his eyes grew brighter. "Ze poleece," he said. "KA, ze poleece like kam from Churchill an' ze wolve keel!" Philip's hand was fumbling in his pocket.

Then there was the 'Ba', or 'soul', which dwelt in the 'Ka', and had the power of becoming corporeal or incorporeal at will; 'it had both substance and form.... It had power to leave the tomb.... It could revisit the body in the tomb ... and could reincarnate it and hold converse with it. Again there was the 'Khu', the 'spiritual intelligence', or spirit.

At a fitting moment my Japanese attendant delicately changes the theme, and begins a light chat about our journey, and the danna-sama's interest in the old customs and legends of the coast. And he succeeds in amusing her by some relation of our wanderings in Izumo. She asks whither we are going. My attendant answers probably as far as Tottori. 'Aa! Tottori! So degozarimasu ka?

Shadwell has said that marriage amongst the Khasis "is purely a civil contract." This statement is not correct, for there is an elaborate religious ceremony at which God the creator, U'lei thaw briew man briew, the god or goddess of the State, U or ka'lei Synshar, and, what is probably more important, the ancestress and ancestor of the clan, Ka Iawbei-tymmen and U Thawlang, are invoked.

The fifth act describes the victory of Na.nefer.ka.ptah, and his requiring Setna to reunite the family in his tomb at Memphis. The contrast between Ahura's pious ascription to Ptah, and her husband's chuckle at seeing his magic successful, is remarkable.

"I think I'll go on if you don't mind, Aunt Ka I mean, Kittie," she said in a soft voice that was as American in its way as the auburn lady's, but a hundred and fifty times sweeter. I rather fancied that it must have been grown somewhere in the South, where the sun was warm, and the flowers as luxuriant as our Riviera blossoms.

That damsel was called "Ka Pah Syntiew, the flower-lured one," because that man caught her by coaxing and enticing her with a flower. That man, who came from the village of Nongjri in the Bhoi country, was called the Nongjri Kongor.

Then they marvelled why this thing was thus. So when the tiger went as usual at night to lick the incisions, the sharp blades of the axes and knives cut his tongue. Thenceforth the tiger ceased to go to the tree; and as the tiger ceased to lick the incisions, the mark was not obliterated as before. So their work went on progressing every day until ka Dingiei fell.

Notwithstanding the strong influence of the matriarchate, we find that U Thawlang, the first father and the husband of Ka Iawbei, is also revered. To him on occasions of domestic trouble a cock is sacrificed, and a jymphong, or sleeveless coat is offered. This puja is called kaba tap Thawlang, i.e. covering the grandfather.