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Q. When Jesus Christ wanted to leave the place, what did he say to his disciples? A. He said, let us go into Judea again. Q. What do you mean by Judea? A. A country where the Jews lived. Q. Did the disciples say any thing to Jesus Christ, when he expressed a wish to go into Judea again? A. Yes, they said, Master, the Jews of late sought to stone thee, and goest thou thither again?

On his arrival in Galilee he wished to avoid a mere wonder faith begotten of the enthusiasm he excited in Jerusalem, yet this wish yielded at once when a genuine need sought relief at his hands. The apparent result of this first activity in Judea was disappointment and failure. He had won no considerable following in the capital.

After this victory, Ptolemy overran all the country; and when night came on, he abode in certain villages of Judea, which when he found full of women and children, he commanded his soldiers to strangle them, and to cut them in pieces, and then to cast them into boiling caldrons, and then to devour their limbs as sacrifices.

Great feathery flakes filled the air and gently descended upon the earth, like that beautiful Spirit that made the plains of Judea bright two thousand years ago. It seemed a fitting emblem of that nature which covered the unloveliness of the world by His own beauty, and changed the dark spots of earth to pure white. It was an ideal Christmas morning, clean and beautiful.

Those lives, sold so dearly, were the price of freedom for Judea. Judas's brothers Jonathan and Simon laid him in his father's tomb, and then ended the work that he had begun; and when Simon died, the Jews, once so trodden on, were the most prosperous race in the East.

We are, in the next place, called upon to attend to the early establishment of numerous Christian societies in Judea and Galilee; which countries had been the scene of Christ's miracles and ministry, and where the memory of what had passed, and the knowledge of what was alleged, must have yet been fresh and certain.

By his influence Herod, son of Antipater, the Idumæan minister of Hyrcanus, the late sovereign of Judea, was made king to the exclusion of the rightful heir. Polemo, his own son by Cleopatra, was invested with the sceptre of Armenia.

It is an historical tale of no ordinary power, and is familiar to the present generation chiefly from the reputation of its former success, but well deserves renewed popularity. Or Scenes in Judea. By William Ware, author of "Zenobia," etc. Handsomely printed from new, large type, on laid paper, and illustrated with full-page plates reproducing historic scenes described in the narrative.

So He keeps on all the time, lifting them out of their littleness, saying to them later: "You shall be my witnesses in Jerusalem, and in Judea, and in Samaria, and in the uttermost parts of the earth." They did not know what to make of that. He was lifting them out of their narrowness.

But the infatuation again came over Gaius; he ordered Petronius peremptorily to do his will, and, when the legate still dallied, sent to remove him from his office. But, as Philo says, God heard the prayer of His people: Gaius was assassinated by a Roman whom he had wantonly insulted, and the death-struggle with Rome, which had threatened in Judea, was postponed.