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As soon as special investigation is made, joint-tenement houses and communism in living are found to be persistent features of barbarous life in the Old World as well as the New, but limited to the household. The Iroquois long-houses disappeared before the commencement of the present century.

It is not necessary to know the exact form or internal plan of these houses in order to establish this hypothesis. It is sufficient to show that these embankments as restored were not only adapted, but admirably adapted, to joint-tenement houses of the aboriginal American type.

Before considering the house architecture of the Aztecs, it remains to notice, briefly, the general character of the houses of the Village Indians within the areas of Spanish visitation. They were joint-tenement houses, usually, of the American model, adapted to communism in living, like those previously described, and will aid us to understand the houses of the pueblo of Mexico.

Although several centuries earlier in time, the Mound-Builders, with habits of life similar to those of the Cibolans, in 1540, would understand, besides horticulture, the use of adobe bricks, and the art of constructing long joint-tenement houses, closed up in the first story for defensive reasons, and built in the terraced form two, three, and four stories high, the ascent to the roof of the first story being made by ladders.

The Spanish adventurers who captured the pueblo of Mexico saw a king in Montezuma, lords in Aztec chiefs, and a palace in the large joint-tenement house occupied, Indian fashion, by Montezuma and his fellow-householders. It was, perhaps, an unavoidable self-deception at the time, because they knew nothing of the Aztec social system.

Another room, a few feet distant, also a part of the old pueblo, was still standing. These rooms were of adobe, and were about six feet high. As the Indian gained in experience and knowledge in the use and construction of the joint-tenement houses, improvements would gradually manifest themselves.

Her new condition tended to subvert and destroy that power and influence which descent in the female line and the joint-tenement houses had created.

It was the weakness of the family, its inability to face alone the struggle of life, which led to the construction of joint-tenement houses throughout North and South America by the Indian tribes; and it was the gentile organization which led them to fill these houses, on the principle of kin, with related families.

On embankments thus reformed out of their original materials respectable as well as sufficient sites would be provided for long joint-tenement houses, comparted into chambers like stalls opening upon a central passage way through the structure from end to end, as in the long-houses of the Iroquois.

Joint-tenement houses, each occupied by one large household, as among the Iroquois, or by several household groups, as in Yucatan, were the natural and inevitable result of their usages and customs. Communism in living and the law of hospitality, it seems probable, accompanied all the phases of Indian life in savagery and in barbarism.