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The High Priest in His garments of Beauty and Glory had upon his shoulders two onyx stones, and upon his breast a breastplate with twelve stones. Upon both the onyx stones, upon the shoulder and the twelve stones on the breastplate there were names engraven. But these were not the names of the Egyptians, the Jebusites, the Amorites or the Hittites, but the names of the twelve tribes of Israel.

In the same book occur the following passages: When the Lord thy God shall bring thee into the land whither thou goest to possess it, and hath cast out many nations before thee, the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hivites, and the Jebusites, seven nations greater and mightier than thou;

And the king and his men went to Jerusalem unto the Jebusites, the inhabitants of the land: which spake unto David, saying, Except thou take away the blind and the lame, thou shalt not come in hither: thinking, David cannot come in hither. Nevertheless David took the strong hold of Zion: the same is the city of David.

But of the cities of these people, which the Lord thy God doth give thee for an inheritance, thou shalt save alive nothing that breatheth: But thou shalt utterly destroy them; namely, the Hittites, and the Amorites, the Canaanites, and the Perizzites, the Hivites, and the Jebusites, as the Lord thy God hath commanded thee.

King Solomon, in all his glory, became embarrassed, and was obliged to make forced contributions, to levy a heavy tribute on his own subjects from Dan to Beersheba, and make bondmen of all the people that were left of the Amorites, Hittites, Perizites, Hivites, and Jebusites. The people were virtually enslaved to aggrandize a single person.

And David said on that day, Whosoever getteth up to the gutter, and smiteth the Jebusites, and the lame and the blind that are hated of David's soul, he shall be chief and captain. Wherefore they said, The blind and the lame shall not come into the house. So David dwelt in the fort, and called it the city of David. And David built round about from Millo and inward.

Room was given for the introduction of a new form of script, and the Phoenician alphabet, in which the books of the Old Testament were written, made its way into Canaan. When Joshua crosses the Jordan there is no longer any trace in Palestine of either Babylonian or Egyptian domination. Like the Amorites and the Amorite tribe of Jebusites at Jerusalem, the Hittites were mountaineers.

And Joshua said unto the children of Israel, Come hither, and hear the words of the LORD your God. And Joshua said, Hereby ye shall know that the living God is among you, and that he will without fail drive out from before you the Canaanites, and the Hittites, and the Hivites, and the Perizzites, and the Girgashites, and the Amorites, and the Jebusites.

The Jebusites occupied the country around Jerusalem; the Amorites also dwelt in the mountainous regions, and were warlike and savage, like the ancient Highlanders of Scotland. They entrenched themselves in strong castles. The Hittites, or children of Heth, were on the contrary peaceful, having no fortified cities, but dwelling in the valleys, and living in well-ordered communities.

After the Philistines restored the sacred object, it rested for a time at Kirjath-jearim till David, on the capture of Jerusalem from the Jebusites, went down to that place to bring up from thence the ark of the god; and as it went, on a new cart, they "played before Jahweh on all manner of instruments," and David himself "danced before Jahweh." ... The children of Israel in early times carried about with them a tribal god, Jahweh, whose presence in their midst was intimately connected with a certain ark or chest containing a stone object or objects.