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It is not for outward show that the soul is to play its part, but for ourselves within, where no eyes can pierce but our own; there she defends us from the fear of death, of pain, of shame itself: there she arms us against the loss of our children, friends, and fortunes: and when opportunity presents itself, she leads us on to the hazards of war: "Non emolumento aliquo, sed ipsius honestatis decore."
Tertium est fertilitas locorum ipsius provinciae, cujus pinguedo allicit barbaros et externos in praedam. Quartum est invidia, quae viget in cordibus ipsorum incolarum.
Without the porch, the moonlight full upon his harsh features and sturdy frame, stood the ill-omened Traveller. "Can he not be sociable?" Troilus and Cressida. "Subit quippe etiam ipsius inertiae dulcedo; et invisa primo desidia postremo amatur." Tacitus. "How use doth breed a habit in a man! This shadowy desert, unfrequented woods, I better brook than flourishing people towns." Winter's Tale.
"Sponsa ipsius," so the record says, "in qua sancte et religiose dies suos clausit"; a bride who in sanctity and religious days closed her life. Meanwhile, beyond the Graian Alps and beyond the reach of his father's information, Bernard was safe. In Aosta he was kindly received by Pièrre, the Archdeacon.
Abstention from labour is the convenient evidence of wealth and is therefore the conventional mark of social standing; and this insistence on the meritoriousness of wealth leads to a more strenuous insistence on leisure. Nota notae est nota rei ipsius.
Without the porch, the moonlight full upon his harsh features and sturdy frame, stood the ill-omened Traveller. "Can he not be sociable?" Troilus and Cressida. "Subit quippe etiam ipsius inertiae dulcedo; et invisa primo desidia postremo amatur." Tacitus. "How use doth breed a habit in a man! This shadowy desert, unfrequented woods, I better brook than flourishing people towns." Winter's Tale.
The wide acceptance of the territorial theory of the origin of war as an explanation of war, and the enumeration by historians of causes and results in territory or taxation, can be ascribed only to that indolence of the human mind, the subtle inertia which, as Tacitus affirms, lies in wait to mar all high endeavour "Subit quippe etiam ipsius inertiae dulcedo, et invisa primo desidia postremo amatur."
In offices of three lessons the Absolution Exaudi is said on Monday and Thursday; Ipsius, on Tuesday and Friday; A vinculis, on Wednesday and Saturday. But the benedictions vary. Thus, when a gospel extract and a homily are read, the three benedictions are Evangelica, Divinum, Ad societatem.
I subjoin the Roman form, as used in England and elsewhere: "Dominus noster Jesus Christus te absolvat; et ego auctoritate ipsius te absolvo, ab omni vinculo excommunicationis et interdicti, in quantum possum et tu indiges. Deinde ego te absolvo
Est enim præcipua ac perfectissima animæ operatio in ratione consecutionis finis ultima, et immediate cum ipsius conjunctione, ac forma essentialiter distinguens statum beatum a non beato.... Tamen, dico 2: Amor charitatis et amicitiæ divinæ est simpliciter necessarius, ut homo sit supernaturaliter perfecte beatus: atque ita absolute est de ipsius beatitudinis essentia. Suarez de Beat. Disput. 7.
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