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Anyhow, they've argued and scrapped about their felons so that Clara's aunt's gone off for a visit to Ioway, and Mat says that there sure is a recompense for everything in this world, even felons and domestic misery, and Clara wants to know if he's meaning to insinuate that her aunt is a nuisance, because if he is she ain't going to send his aunt the Christmas present that she's got half done for her.

To the Senate of the United States: I transmit to the Senate a treaty signed at Prairie des Chiens, in the Territory of Michigan, on the 19th of August, 1825, by William Clark and Lewis Cass, commissioners on the part of the United States, and certain chiefs and warriors of the Sioux, Chippeways, Socs, Foxes, Winnebagoes, Menominies, Ottoways, Potawatamies, and Ioway tribes of Indians on the part of said tribes, and I request the advice of the Senate with regard to its ratification.

Seeing the stacks of grain that stood ready for threshing or for feeding in the straw, old man Husmann pointed to the field. "Mein Gott in Himmel! Vat I tell you? Das oats made t'irty bushels an acre. And flax. Mein Gott! She grow on raw land like hair on a hog's back. Back in Ioway we know notings about flax for sod crop." Dakota taught the United States that flax was the ideal sod crop.

I've seen a man that made speeches that was set to music an' played be a silver cornet band in Ioway that hadn't been in Congress f'r a month befure he wudden't speak above a whisper or more thin an inch fr'm ye'er ear." "Do ye think Hiven sint us to th' Ph'lippeens?" Mr. Hennessy asked. "I don't know," said Mr. Dooley, "th' divvle take thim." "This man Dewey ," began Mr. Dooley.

He was dragging his feet from his waterlogged boots. "Hear them suck now?" he commented. "Didn't hev to think about a wetting onced. But I ain't young any more. There, I guess I ain't caught a chill." He had whipped his breeches off and spread them on the sand. "Now you arrive down this here hill from Ioway, and says you: 'Where's that ferry?

We've come out from Ioway this summer me and mother, that is; pappy here come in the spring, didn't you, pappy?

A party of Sacs, of which Black Hawk was one, agreed to visit the Ioway village on this occasion, and when about to depart, called at the lodge of the young man who had committed the outrage, to take him along. He was sick, but still ready to accompany them.

There were Black-hawk, his two sons Nah-se-us-kuk or Whirling Thunder, and Wa-saw-me-saw or Roaring Thunder; White Cloud, the false prophet; Nahpope, the head brave; Ioway, Pam-a-ho or Swimmer, No-kuk-qua or Bear's-fat, Pa-she-pa-ho or Little Stabber; and others. They were forced to wear ball and chain. Keokuk, the successful, was kind and tried to get the prisoners freed.

One of the Ioway chiefs went out to Black Hawk, who told him the brother had come in the place of the young man that had committed the murder, he being sick. Black Hawk and his party, now mounted their horses and set off on their return; and casting their eyes towards the village, saw the Ioways, armed with spears and clubs, gathering around the young prisoner.

"'How does it go? says Thomas. 'Well, says I, 'it looks as though Ioway was sure raypublican, says I. 'Ioway? says he. 'What's that? says he. 'Ioway, says I, 'is a state, says I. 'I niver heerd iv it, says he. 'Faith ye did not, says I. 'But it's a state just th' same, an' full iv corn an' people, I says. 'An' why is it raypublican? says he.