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In 1775 was printed in that town a didactic satire of some four hundred lines in the Popian couplet, entitled Inebriety. Coleridge's friend, who had to write a prize poem on the subject of Dr. Jenner, boldly opened with the invocation "Inoculation! Heavenly maid, descend."

This singular invocation arrested the attention and disturbed the equanimity of the watchmen; they could stand being sworn at by every saint in the calendar, by every article of the Nicene Creed, and, generally, by everything sacred of which their corporal had ever heard, but they did not like men who invoked relics of such horrible import as those which Gambardella had named.

The kings do not feel as close to them as to Marduk, or to Ashur, or even to the sun-god, or to the moon-god. The invocation of the triad partakes more of a formal character, as though in giving to these three gods the first place, the writers felt that they were following an ancient precedent that had more of a theoretical than a practical value for their days.

But further, the invocation, or indeed the simple utterance, of a sacred name has always been held to counteract enchantments and the wiles of all supernatural beings who are not themselves part and parcel of what I may, without offence and for want of a better term, call the Christian mythology, and who may therefore at times, if not constantly, be supposed to be hostile to the Christian powers and to persons under their protection.

It is hardly an exaggeration to say that the eyes of the empire were turned, during those days of June, on the ancient patrimony of King Brian. "I fear the Clare election will end ill," wrote the Viceroy to the leader of the House of Commons. "May the God of truth and justice protect and prosper you," was the public invocation for O'Connell's success, by the bishop of Kildare and Leighlin.

Milton had lent him, it will be seen, the manuscript of Paradise Lost; and on Ellwood returning it to him, 'he asked me how I liked it, and what I thought of it, which I modestly but freely told him, and after some further discourse about it I pleasantly said to him, "Thou has said much here of Paradise Lost, but what has thou to say of Paradise Found?" Now the whole point and scope of Paradise Lost is Paradise Found the redemption the substitution of a spiritual Eden within man for a physical Eden without man, a point emphasised in the invocation, and elaborately worked out in the closing vision from the Specular Mount.

That had already had its application, in truth, to her invocation of the Castledeans and several other members, again, of the historic Matcham week, made before she left town, and made, always consistently, with an idea since she was never henceforth to approach these people without an idea, and since that lurid element of their intercourse grew and grew for her with each occasion.

A modern Roman Catholic writer has thus described the oath: "By the Oath of Abjuration the priest was ordered to swear that the sacrifice of the mass and the invocation of the Blessed Virgin and the saints were damnable and idolatrous. In other words, the priest was ordered to apostatize, or fly for his life."

Never, we may rest assured, did he tell the sage of this hidden passage in his life; yet how often do we find him putting leading questions to his friend and Mentor on all points of Catholic doctrine and casuistry, purgatory, and the invocation of the saints, confession, and the mass!

You are made aware of it at the very beginning when the ghost of the child Catherine is heard and felt by Lockwood; though it is Heathcliff that she haunts. It begins in the hour after Catherine's death, upon Heathcliff's passionate invocation: "'Catherine Earnshaw, may you not rest so long as I am living! You said I killed you haunt me, then! The murdered do haunt their murderers, I believe.