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"He is much beloved and followed both of soldiers and people," said the English ambassador, "he is a man 'innoxiae popularitatis' so as this jealousy cannot well be fastened upon him; and in this cause of religion he stirred not until within these few months he saw he must declare himself or suffer the better party to be overborne."

"He is much beloved and followed both of soldiers and people," said the English ambassador, "he is a man 'innoxiae popularitatis' so as this jealousy cannot well be fastened upon him; and in this cause of religion he stirred not until within these few months he saw he must declare himself or suffer the better party to be overborne."

Principes et ornatiorem habent: ea cura formae, sed innoxiae: neque enim ut ament amenturve; in altitudinem quandam et terrorem, adituri bella, compti, ut hostium oculis, ornantur. XXXIX. Vetustissimos se nobilissimosque Suevorum Semnones memorant. Fides antiquitatis religione firmatur.

"He is much beloved and followed both of soldiers and people," said the English ambassador, "he is a man 'innoxiae popularitatis' so as this jealousy cannot well be fastened upon him; and in this cause of religion he stirred not until within these few months he saw he must declare himself or suffer the better party to be overborne."

"He is much beloved and followed both of soldiers and people," said the English ambassador, "he is a man 'innoxiae popularitatis' so as this jealousy cannot well be fastened upon him; and in this cause of religion he stirred not until within these few months he saw he must declare himself or suffer the better party to be overborne."

Saepe implies, that sometimes they made a knot elsewhere, but often they fasten it there, and there only. See Or. in loc. This whole passage illustrates our author's disposition to avoid technical language. Cf. note, II. 2, 21. Innoxiae. Harmless, unlike the beauty cultivated among the Romans to dazzle and seduce. In altitudinem, etc. Cf. note, A, 5: in jactationem; A. 7: in suam famam.