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I have shewed already, that the Kingdome of God by Christ beginneth at the day of Judgment: That in that day, the Faithfull shall rise again, with glorious, and spirituall Bodies, and bee his Subjects in that his Kingdome, which shall be Eternall; That they shall neither marry, nor be given in marriage, nor eate and drink, as they did in their naturall bodies; but live for ever in their individuall persons, without the specificall eternity of generation: And that the Reprobates also shall rise again, to receive punishments for their sins: As also, that those of the Elect, which shall be alive in their earthly bodies at that day, shall have their bodies suddenly changed, and made spirituall, and Immortall.
The English nauie in the meane while increased, whereunto out of all Hauens of the Realme resorted ships and men: for they all with one accord came flocking thither as vnto a set field, where immortall fame and glory was to be attained, and faithfult seruice to bee performed vnto their prince and countrey.
And for this cause I was desirous to propose vnto you and set downe before your eyes the eternall memorie which of right they deserue, which forgetting both their parents and their countrey haue had the courage to enterprize a thing of such importance, which euen kings themselues vnderstanding to be men aspiring to so high degree magnanimitie and increase of their maiesties, doe not disdaine so wel to regard, that afterwards imploying them in maters of weight and of high enterprize, they make their names immortall for euer.
For though we read plainly in Holy Scripture, that God created Adam in an estate of Living for Ever, which was conditionall, that is to say, if he disobeyed not his Commandement; which was not essentiall to Humane Nature, but consequent to the vertue of the Tree of Life; whereof hee had liberty to eat, as long as hee had not sinned; and that hee was thrust out of Paradise after he had sinned, lest hee should eate thereof, and live for ever; and that Christs Passion is a Discharge of sin to all that beleeve on him; and by consequence, a restitution of Eternall Life, to all the Faithfull, and to them onely: yet the Doctrine is now, and hath been a long time far otherwise; namely, that every man hath Eternity of Life by Nature, in as much as his Soul is Immortall: So that the flaming Sword at the entrance of Paradise, though it hinder a man from coming to the Tree of Life, hinders him not from the Immortality which God took from him for his Sin; nor makes him to need the sacrificing of Christ, for the recovering of the same; and consequently, not onely the faithfull and righteous, but also the wicked, and the Heathen, shall enjoy Eternall Life, without any Death at all; much lesse a Second, and Everlasting Death.
This night? wonot your husband be at home. La. Yes. Fra. You enjoy but one bed. La. Without witchcraft, sir, I have a stratageme to delude my husband And all his jealous waking eyes, a plott That cannot faile if you dare but expect me. Fra. I grow immortall with my hopes and fancie More than the worlds most pretious Empire in Our first embrace.
How he can set his mind aloft, and looke at The bussings and the busines of the spightfull, And crosse when ere he please all their close weavings. Farwell, my last farwell. Bar. A long farwell, Sir. Leid. Our bodies are the earthes, that's their dyvorsse: But our immortall names shall twyn togeather. Bar. Thus tread we backward to our graves; but faint not. Leid.
But though our Saviour was a man, whom wee also beleeve to bee God Immortall, and the Son of God; yet this is no Idolatry; because wee build not that beleef upon our own fancy, or judgment, but upon the Word of God revealed in the Scriptures.
I meane, to entertaine those two vertues, Fidem, et Taciturnitatem: so much commended by the old writers. And if there was euer any great designement, in this our age, and memorie, discreetly, faithfully, and closely caried, I assure my selfe it was this, and though it were but in respect to that poynt onely: yet for such faithfull secrecie, it deserueth immortall praise.
The Gentiles worshipped for Gods, Jupiter, and others; that living, were men perhaps that had done great and glorious Acts; and for the Children of God, divers men and women, supposing them gotten between an Immortall Deity, and a mortall man.
All this is done to expell and frighten the soule out of that poor and miserable body that she might not trouble his carcase nor his bones, and to make it depart the sooner to goe and see their Ancestors, and to take possession of their immortall glory, which cannot be obtained but a fortnight towards the setting of the sun.
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