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The abbot of a neighbouring Śivaite monastery who claims the temple and grounds does not wish, as a Mohammedan might, to destroy the building or even to efface Buddhist emblems. He wishes to supervise the whole establishment and the visits of pilgrims, as well as to place on the images of Buddha Hindu sectarian marks and other ornaments.
In a broad sense we may call it the Imaging Faculty, only we must not suppose that this necessarily implies the visualizing of mental images, which is only a subsidiary mode of using this faculty. An "immaculate conception" is therefore the only means by which the New Liberated Man can be born in each of us. The sequence is always the same.
One of the images which recurs oftenest to his friends is that of the old man as he would stand against the window of the dining-room at Rydal Mount and read the Psalms and Lessons for the day; of the tall bowed figure and the silvery hair; of the deep voice which always faltered when among the prayers he came to the words which give thanks for those "who have departed this life in Thy faith and fear."
When he looked at them the next morning, they had changed still more; and when on the fourth day he went to the place and took off the covering, he said to the images, "Stand up and walk," and they did so. They walked down to the river with him who had made them, and he told them his name.
Pope wrote for his own age and his own nation: he knew that it was necessary to colour the images and point the sentiments of his author; he therefore made him graceful, but lost him some of his sublimity.
The decisive action to be taken in regard to images, held in suspense the multitude of those, whose devotions were made up of genuflections, faith in miracles, and the observance of external rites, whilst on the other hand, the thoughtful and sensible turned their attention rather to the examinations on the mass, which was without doubt the basis of the prevailing worship.
Soon he discovered a number of points which had escaped his predecessors, and countless images began to crowd quickly upon his imaginative brain. Released at last from gaol, he still continued his work, acquainting no one with his labours, and receiving the help of none.
On the delivery of this solemn judgment, the patriarch seated himself, and closed his eyes again, as if better pleased with the images of his own ripened experience than with the visible objects of the world. Against such a decree there was no Delaware sufficiently hardy to murmur, much less oppose himself.
It would require but little, if any, extension of your doctrine, to make it wrong to remove all the graven images out of a nation. For, in that event, the law of God against bowing down to them would have nothing left to act upon. It would thenceforth be inoperative. 4th.
The church of England in time past made this constitution. What saw they that made this decree? They saw the intolerable abuses of images. They saw the perils that might ensue of going on pilgrimage. They saw the superstitious difference that men made between image and image. Surely, somewhat they saw. The constitution is so made, that in manner it taketh away all such pilgrimages.
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