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There was another great and powerful khan, named Idikut, whose tribe had hitherto been under the dominion of Gurkhan, the Prince of Turkestan, where Kushluk had sought refuge, but who about this time revolted from Gurkhan and went over to Genghis Khan, under circumstances which illustrate, in some degree, the peculiar nature of the political ties by which these different tribes and nations were bound to each other.
But when he heard that Idikut had placed himself under the protection of Genghis Khan, and especially when he learned that he had married the emperor's daughter, he thought it more prudent to postpone his vengeance, not being quite willing to draw upon himself the hostility of so great a power. Prince Kushluk remained for many years in Turkestan and in the countries adjoining it.
He readily acceded to the proposals which Idikut made through them, and, in order to give full proof to Idikut of the readiness and sincerity with which he accepted his proposals, he sent back two embassadors of his own to accompany Idikut's embassadors on their return, and to join them in assuring that prince of the cordiality with which Genghis Khan accepted his offers of friendship, and to promise his protection.
He accordingly received the embassadors of Idikut in a very cordial and friendly manner.
Idikut was very much pleased, when his messengers returned, to learn that his mission had been so successful. He immediately determined to go himself and visit Genghis Khan in his camp, in order to confirm the new alliance by making a personal tender to the emperor of his homage and his services.
The bird was presented to Genghis Khan by Urus with great ceremony, as an act of submission and homage. What, in the end, was the fate of Prince Kushluk, will appear in the next chapter. Idikut. The old system of farming revenues. Evils of farming the revenue. Modern system. Disinterested collectors. Independent and impartial courts. Waste of the public money. Shuwakem.
This made Idikut very angry. Indeed, he was angry before, as it might naturally be supposed that he would have been, at having a person owing allegiance to a foreign prince exercising authority in a proud and domineering manner within his dominions, and the reply which Shuwakem made when he remonstrated with him on account of his extortions exasperated him beyond all bounds.
At all events, the people complained bitterly. They had, however, no access to Gurkhan, Shuwakem's master, and so they carried their complaints to Idikut, their own khan. Idikut remonstrated with Shuwakem, but he, instead of taking the remonstrance in good part and relaxing the severity of his proceedings, resented the interference of Idikut, and answered him in a haughty and threatening manner.
It seems that the tribe over which Idikut ruled was tributary to Turkestan, and that Gurkhan had an officer stationed in Idikut's country whose business it was to collect and remit the tribute. The name of this collector was Shuwakem. He was accustomed, it seems, like almost all tax-gatherers in those days, to exact more than was his due.
The murder of these officers was, of course, an act of open rebellion against Gurkhan, and Idikut, in order to shield himself from the consequences of it, determined to join himself and his tribe at once to the empire of Genghis Khan; so he immediately dispatched two embassadors to the Mongul emperor with his proposals.
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