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The discovery of these skeletons accorded with the Hopi traditions that this was one of the rooms in which the men of Awatobi were gathered on the fatal night, and the inclosure where many died. I was deterred from further excavation at that place by the horror of my workmen at the desecration of the chamber.

It was suggested to me by one of the Hopi that this string was part of the coiffure of an Awatobi maid, and that it was probably used to tie up her hair in whorls above the ears, as is still the Hopi custom.

In one way it is even better than a trip through the Canal. It gives the broad general view impossible from any point on the Isthmus itself. In much the same class are the reproductions of the Grand Canyon and the Yelllowstone Park. The Grand Canyon has an added interest in the presence of Navajo and Hopi families living in reproductions of their desert homes.

Plate CXXIX, b, represents a food-basin, on the inside of which is drawn, in brown, the head and shoulders of a woman. On either side the hair is done up in coils which bear some likeness to the whorls worn by the present Hopi maidens.

The hair is worn in peculiar fashion, that symbolizes the social condition of the wearer. At puberty a maiden is required by the inflexible rule of the tribe to dress her hair in two great whorls one over each ear called "nashmi." These are in imitation of the squash blossom, which is the Hopi symbol of maidenhood and purity.

While it is quite apparent that this figure represents a bird, and while this identification is confirmed by Hopi testimony, it is far from a realistic picture of any known bird with which the ancients could have been familiar. It is highly conventionalized and idealized with significant symbolism, which is highly suggestive. On a round head is placed a feathered headdress.

The visit of Padre Juan Garaycoechea to Tusayan was at the invitation of Espeleta, chief of Oraibi, but he went no farther than Awatobi, where he baptized the 73 Hopi. He then returned to the "governor," and arrived at Zuñi in June.

She was dearer to him than all the rest of the world; and he had in his hand what kept them apart a sentence of death, unless he escaped from the wanton calling him to fulfil duties into which he had been tricked. Luzanne Larue had a terrible hold over him. He gripped the letter in his pocket as a Hopi Indian does the body of a poisonous snake.

All these investigations pointed to one great fact, and that was that the cliff and cave dwellers of the Grand Canyon region and all the contiguous country were none other than the ancestors of the present pueblo people, those who live in the Hopi villages, the Zuni villages, Acoma, Laguna, Santo Domingo, Isleta, Teseque, Jemez, Taos, San Ildefonso, Zia and the rest.

In Hopi lore Kwataka wore a garment of arrowpoints, or, according to some legends, a flint garment, and his wings are said to have been composed of feathers of the same material.