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One of his emblems is the "wedge" or "arrowhead," the essential element of cuneiform writing, which seems to be assigned to him as the inventor, or at least the patron of the Chaldaean alphabet. The stellar name of Hoa was Kimmut; and it is suspected that in this aspect he was identified with the constellation Draco, which is perhaps the Kimah of Scripture.

When the hymn was finished, Mackay had a sudden inspiration. "They will surely listen to one of their own people," he said to himself, and turned to A Hoa. "Speak to them," he said. "Tell them about the true God." That was a hard moment for the young convert. He had been a Christian only a few months and had never yet spoken in public for Christ.

The two soldiers of the cross had many trials, but the thrill of that victory before the Kelung temple never left them. When they returned to Tamsui they held daily services in their house, and A Hoa often spoke to the people who gathered there. One Sunday they noticed an old woman present, who had come down the river in a boat.

He discovered that the ancestral worship made the younger people kind and respectful to older folk, and he saw that Chinese children reverenced their parents and elders in a way that he felt many of his young friends across the sea would do well to copy. One day when he and A Hoa were out on a preaching tour, the wise Kai Bok-su made use of this respect for parents in quieting a mob.

For at one time A Hoa was receiving Bible instruction and the next time Mackay was being drilled in the Chinese of the educated classes. Each teacher was as eager to instruct as each pupil was eager to learn. The Bible was, of course, the chief textbook, but they studied other things, astronomy, geology, history, and similar subjects.

His Father knew and his Father would keep him safely. And behind him came brave young A Hoa, buoyed up by his new growing faith, and learning the lesson that sometimes the Captain asks his soldier to march into hard encounters, but that the soldier must never flinch. The "everlasting arms" were around them, for by midnight they reached Kelung.

The house had been closed in his absence. It was now damp and chilly and everything was covered with mold. He lay down in his bed, alternately shivering with cold and burning with fever. In the next room A Hoa, who had gone to bed also, heard his teeth chattering and came to him at once. It was a terrible thing to the young fellow to see his dauntless Kai Bok-su overcome by any kind of force.

When he arrived the war was practically over, but everywhere were signs of strife. As soon as he was able, he took A Hoa and Koa Kau and visited the chapels all over the country. Everywhere were sights to make his heart very sad. The Japanese soldiers had used many of the chapels for military stables, and they were in a filthy state.

Like Hoa, he is symbolized by the simple wedge or "arrowhead," the primary and essential element of cuneiform writing, to mark his joint presidency with that God over writing and literature. At the same time Nebo has, like so many of the Chaldaean gods, a number of general titles, implying divine power, which, if they had belonged to him only, would have seemed to prove him the supreme deity.

The landlord came to the door and was about to bid A Hoa enter, when the light fell upon Mackay's face. With a shout, "Black-bearded barbarian!" he slammed the door in their faces. They turned away, but already a crowd had begun to gather. "The black-bearded barbarian is here! The foreign devil from Tamsui has come!" was the cry. The mob followed the two down the streets, shouting curses.