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And the LORD said unto Moses, Depart, and go up hence, thou and the people which thou hast brought up out of the land of Egypt, unto the land which I sware unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it: And I will send an angel before thee; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite: Unto a land flowing with milk and honey: for I will not go up in the midst of thee; for thou art a stiffnecked people: lest I consume thee in the way.
And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim, And Canaan begat Sidon his first born, and Heth, And the Jebusite, and the Amorite, and the Girgasite, And the Hivite, and the Arkite, and the Sinite, And the Arvadite, and the Zemarite, and the Hamathite: and afterward were the families of the Canaanites spread abroad.
In two passages, indeed, the name appears to be used in an ethnic sense, once in Gen. xxxvi. 2, where we read that Esau married the granddaughter of "Zibeon the Hivite," and once in Josh. xi. 3, where reference is made to "the Hivite under Hermon in the land of Mizpeh." The four last sons of Canaan represent cities, and not tribes.
Esau took his wives of the daughters of Canaan; Adah the daughter of Elon the Hittite, and Aholibamah the daughter of Anah the daughter of Zibeon the Hivite; And Bashemath Ishmael's daughter, sister of Nebajoth. And Adah bare to Esau Eliphaz; and Bashemath bare Reuel; And Aholibamah bare Jeush, and Jaalam, and Korah: these are the sons of Esau, which were born unto him in the land of Canaan.
When a crown of jewels blazes on his brow and the sack- cloth of the slave is exchanged for imperial purple, he'll think no more of the lonely little woman by Nilus bank, who prays that Isis will magnify his power, that Osiris will shield him when the Hebrew sword rings on the Hivite spear.
Esau is said in one of them to have married the granddaughter of "Zibeon the Hivite," while in the other we read of "the Hivite" who dwelt under Mount Hermon. But a comparison of the first passage with the later verses of the same chapter shows that "Hivite" must be corrected into "Horite," and in the second passage it is probable that "Hittite" instead of "Hivite" should be read.
And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled her. And his soul clave unto Dinah the daughter of Jacob, and he loved the damsel, and spake kindly unto the damsel. And Shechem spake unto his father Hamor, saying, Get me this damsel to wife.
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