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No stain of dishonor Upon it we see. 'Twas never surrendered Except to the free. While Fame claims the hero And patriot sage Their names to emblazon On History's page, No holier relics Will Liberty hoard Than Franklin's staff guarded By Washington's sword."

You are not only a woman, but you cannot rise to the level of many of your sisters, who have left on history's page the heroic record of their triumphs over the supposed weakness of their sex." What he had not meant, but still had appeared to hint from his language, was he not, in fact, practically acting upon as true?

Very probably he will be led by moral affinities with certain phases of the past to attribute to those phases, in their abstraction and by virtue of their moral dignity, a material efficacy which they did not really have; and his interest in history's moral will make him turn history itself into a fable.

The reporter claims to have heard it in Virginia, as a favorite air at the dances of the white people, as well as in the huts of the slaves. It would certainly be one of history's strange parallelisms, if this fatal enterprise, like that of John Brown afterwards, should thus triumphantly have embalmed itself in music.

But, in all these cases, the litera scripta has been but the closing act, the signing of the name to History's bead-roll of passing greatness, the testamentum of the old soldier whose personalty is worth bequeathing to the world. The work before us, although of great value and present importance, is of a very different character; as a glance at the circumstances which produced it will show.

Yet it is one of history's or geography's ironies that the Frenchman goes on his way, neither knowing nor wanting to know the blond beasts over the Rhine "Jamais un lourdaud quoiqu'il fasse" . . the young sculptor must have smiled when he tacked that verse on the wall of his prison! Ruhleben is a race-track on the outskirts of Berlin, and a detention camp for English civilians.

It was sufficiently flexible to consolidate scattered communities into the Old Kingdom, to unite Lower and Upper Egypt, to extend its authority into Central Africa, the Near and Middle East and parts of Eastern Europe, thus laying the foundations for history's most extensive and long-lasting civilization during the period 3500 to 500 B.C.

If the source of power lies neither in the physical nor in the moral qualities of him who possesses it, it must evidently be looked for elsewhere in the relation to the people of the man who wields the power. And that is how power is understood by the science of jurisprudence, that exchange bank of history which offers to exchange history's understanding of power for true gold.

To clothe itself with authority it had to discover a foundation in historic fact. The real difficulty was not what ought to have been established in America in the past, but what actually had been. Where was the warrant for those bold proposition who "we, the people," really were; in what their sovereign power really consisted; what was history's voice in the matter?

But, when all's said, this auld history's got two sides to it 'specially if you remember that 't was through John Grimbal's awn act I had to do wan wrong thing to save you doin' a worse wan. He'll have to be reasonable likewise. 'T is man to man."