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The power which the Hellenes and even the Italians possessed, of civilizing and assimilating to themselves the nations susceptible of culture with whom they came into contact, was wholly wanting in the Phoenicians.

This mighty power was arrayed against Egypt and Hellas and all the countries bordering on the Mediterranean. Then your city did bravely, and won renown over the whole earth. For at the peril of her own existence, and when the other Hellenes had deserted her, she repelled the invader, and of her own accord gave liberty to all the nations within the Pillars.

This is a part not for the future merely, it is one to which Britain is already by her past committed. The task is great, for between civilization and barbarism, the vanguard and the rearguard of humanity, suspicion, rivalry, and war are undying. From this the Greek division of mankind into Hellenes and Barbarians derives whatever justice it possesses.

The priests of the gods in other lands wear long hair, but in Egypt they shave their heads: among other men the custom is that in mourning those whom the matter concerns most nearly have their hair cut short, but the Egyptians, when deaths occur, let their hair grow long, both that on the head and that on the chin, having before been close shaven: other men have their daily living separated from beasts, but the Egyptians have theirs together with beasts: other men live on wheat and on barley, but to any one of the Egyptians who makes his living on these it is a great reproach; they make their bread of maize, which some call spelt: they knead dough with their feet and clay with their hands, with which also they gather up dung: and whereas other men, except such as have learnt otherwise from the Egyptians, have their members as nature made them, the Egyptians practice circumcision: as to garments, the men wear two each and the women but one: and whereas others make fast the rings and ropes of the sails outside the ship, the Egyptians do this inside: finally in the writing of characters and reckoning with pebbles, while the Hellenes carry the hand from the left to the right, the Egyptians do this from the right to the left; and doing so they say that they do it themselves rightwise and the Hellenes leftwise: and they use two kinds of characters for writing, of which the one kind is called sacred and the other common.

Sailing thus from place to place, the Hellenes came at last to Crete, a large island south of Greece. This island was then governed by a very wise king called Mi´nos. The laws of this monarch were so just that all the Greeks admired them very much.

Whereas the pure Hellenes had put all the other peoples of the world in the single category of barbarians, their Macedonian conqueror forced upon them a broader view, and, regarding his empire as a world-state, made Greeks and Orientals live together, and prepared the way for a mingling of races and culture.

But they meant death to the hubris of the Hellenes. Atta was on the side of the invaders; he wished them well in their war with his ancient foes. They would eat them up, Athenians, Lacedaemonians, Corinthians, Aeginetans, men of Argos and Elis, and none would be left to trouble him. But in the meantime something had gone wrong. Clearly there had been no battle.

It is thus that empire has been won, both by us and by all others that have held it, by a constant readiness to support all, whether barbarians or Hellenes, that invite assistance; since if all were to keep quiet or to pick and choose whom they ought to assist, we should make but few new conquests, and should imperil those we have already won.

It is one of the characteristic incongruities which attach to the so-called legend of the origin of Rome, that it represents a pastoral and hunting people as founding a city. Legend and faith, laws and manners, among the Italians as among the Hellenes are throughout associated with agriculture. Cultivation of the soil cannot be conceived without some measurement of it, however rude.

When he is sending mercenaries into the Chersonese, which the king and all the Hellenes have acknowledged to be yours; when he openly avows that he is going to the rescue, and states it in his letter, what is it that he is doing? He tells you, indeed, that he is not making war upon you.