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The Englishman's Doctor, or the Schoole of Salerne, Sir John Harington's translation, London, 1608, p. 2. Edited by Francis R. Packard, New York, 1920, p. 132. Harington's book originally appeared dated: London 1607.

There is an effigy of Bishop Montague under a staring canopy between the columns of the N. aisle. In the sanctuary is the tomb of Bartholomew Barnes, and a brass to Sir George Ivey. As Dr Harington's sprightly epigram suggests, this portentous display of mortality is not an inspiring study for visitors who come to Bath to take "the cure,"

It is a common Practice with me to ask her some Question concerning the Constitution, which she answers me in general out of Harington's Oceana : Then I commend her strange Memory, and her Arm is immediately lock'd in mine.

Ibid.; Fuller, op. cit., V, 450. How much more seriously than his courtiers is suggested by an anecdote of Sir John Harington's: James gravely questioned Sir John why the Devil did work more with ancient women than with others. "We are taught thereof in Scripture," gaily answered Sir John, "where it is told that the Devil walketh in dry places." Fuller, op. cit., V, 451. Ibid.

Memorable, too, in this branch of literature is Harington's Apologie for Poetry , prefixed to his translation of the Orlando Furioso. But it was not criticism only which had been advancing. The publication of the first part of Lyly's Euphues and of Spenser's Shepherd's Calendar in 1579 may be said to have initiated the golden age of our literature.

It was during the ten years preceding the publication of Webbe's Discourse that this controversy seems to have been hottest. From the first, perhaps, it bulked more largely with the critics than with the poets themselves. Gosson's School of Abuse, 1579. Webbe's Discourse of English Poetrie, 1586. Puttenham's Arte of English Poesie, 1589. Harington's Apologie of Poetrie, 1591.