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Abraham suffered a severe loss at the same time in the death of his brother Nahor, whose days ended at Haran, when he had reached the age of one hundred and seventy two years. The death of Sarah dealt Abraham a blow from which he did not recover. So long as she was alive, he felt himself young and vigorous, but after she had passed away, old age suddenly overtook him.

The fifth and last wonder of the day was that the water rose from the depths of the well to the very top, there was no need to draw it up, and there it remained all the twenty years that Jacob abode in Haran. Rachel's coming to the well at the moment when Jacob reached the territory belonging to Haran was an auspicious omen.

Until the slave trade breathed its haze upon the vision of the church, and smote her with palsy and decay, commentators saw no slavery in, "The souls that they had gotten." In the Targum of Jonathan, thus: "The souls whom they had made proselytes in Haran." In the Targum of Jerusalem, "The souls proselyted in Haran."

Nothing worth doing is done, and nothing worth being is realised in ourselves, except on condition of resolutely ignoring much that attracts. 'They went forth'; Haran must be given up if Canaan is to be reached.

Now these are the generations of Terah: Terah begat Abram, Nahor, and Haran; and Haran begat Lot. And Haran died before his father Terah in the land of his nativity, in Ur of the Chaldees. And Abram and Nahor took them wives: the name of Abram's wife was Sarai; and the name of Nahor's wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.

And God said unto Abraham, Thou shalt keep My covenant therefore, thou, and thy seed after thee In their generations. GENESIS xvii. 1-9. Abram was seventy-five years old when he left Haran. He was ninety- nine when God appeared to him, as recorded in this chapter.

Arise, go to Haran, to the house of Bethuel, thy mother's father, and take thee a wife from thence of the daughters of Laban, thy mother's brother. Take heed lest thou shouldst forget the Lord thy God and all His ways in the land to which thou goest, and shouldst join thyself to the people of the land, and pursue vanity, and forsake the Lord thy God.

'this new going out flom Halan'! 'Haran, I believe, being the place from which Abraham went out, when 'called' by God. We apparently felt only the tail of the earthquake at Imbros: for it has ravaged Turkey! And we two poor helpless creatures put down here in the theatre of all these infinite violences: it is too bad, too bad.

Jarchi, the prince of Jewish commentators, "The souls whom they had brought under the Divine wings." Jerome, one of the most learned of the Christian fathers, "The persons whom they had proselyted." The Persian version, the Vulgate, the Syriac, the Arabic, and the Samaritan all render it, "All the wealth which they had gathered, and the souls which they had made in Haran."

Jardine to Sir George Bowen, reporting the arrival of the sons, and epitomising the events of the journey, together with the report of Dr. Haran, R.N., Surgeon in charge of the detachment of Royal Marines, on the climate of Cape York, showing its great salubrity, are also added: Somerset, March 1st, 1865.