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The last of this long series of researches is that of Hamann , who investigates the similar structures which occur in the oral region of the Rhizostome jelly-fishes. While agreeing with Cienkowski as to the parasitic nature of the yellow cells of Radiolarians, he holds strongly that those of anemones and jelly-fishes are unicellular glands.

To this group of æsthetic idealists belong, not to mention lesser names, Lessing and Hamann and Winckelmann, but above all Herder and Goethe. Herder was surely the finest spirit among the elder contemporaries of Goethe. Bitterly hostile to the rationalists, he had been moved by Rousseau to enthusiasm for the free creative life of the human spirit.

Among German literati, Herder is another representative of acquaintance with Sterne and appreciation of his masterpiece. Haym implies that Sterne and Swift are mentioned more often than any other foreign authors in Herder’s writings of the Riga period (November, 1764, to May, 1769). This would, of course, include the first fervor of enthusiasm concerning the Sentimental Journey, and would be a statement decidedly doubtful, if applied exclusively to the previous years. In a note-book, possibly reaching back before his arrival in Riga to his student days in Königsberg, Herder made quotations from Shandy and Don Quixote, possibly preparatory notes for his study of the ridiculous in the Fourth Wäldchen. In May, 1766, Herder went to Mitau to visit Hamann, and he designates the account of the events since leaving there asein Capitel meines Shandyschen Romansand sends it as such tomy uncle, Tobias Shandy.” Later a letter, written 27-16, August, 1766, is begun with the heading, “Herder to Hamann and no more Yorick to Tobias Shandy,” in which he says: “I

His love is exalted above that of Swift for Stella, Waller for Sacharissa, Scarron for Maintenon, and his godly fear as here exhibited is cited to offset the outspoken avowal of dishonoring desire. Hamann in a letter to Herder, June 26, 1780, speaks of the Yorick-Eliza correspondence quite disparagingly.

The principles of the new school are very widespread to-day, but we cannot here follow their development in the works of individual investigators, such as Reinke, R. Hertwig, O. Hertwig, Wiesner, Hamann, Dreyer, Wolff, Goette, Kassowitz, v. Wettstein, Korschinsky, and others. The Spontaneous Activity of the Organism.

The Faith Philosophy.% The philosophers of feeling or faith stand in the same relation to the German Illumination as Rousseau to the French. Here also the rights of feeling are vindicated against those of the knowing reason. Among the distinguished representatives of this anti-rationalistic tendency Hamann led the way, Herder was the most prolific, and Jacobi the clearest.

I must testify that, in the happy days when he and I were friends, he was the most delightful and charming of men in every relation of life. Moreover, he was full of a subtle humour which rendered him the worthy confrère of Hamann, Heppel, and Scheffner. It is impossible that all that blossom of promise can be withered and dead, blighted by the poison breath of a miserable infatuation. No!

Reinke and Hamann both revive some of the arguments and opinions set forth in the early days of Darwinism by Wigand, an author whose works are gradually gaining increased appreciation. It is Reinke’sunalterable convictionthat organisms have evolved, and that they have done so after the manner of fan-shaped genealogical trees.

Some of the former, in certain of their aspects, will be considered in the sixth chapter, which deals with factors in evolution. The Theory of Descent itself and the differences that obtain even among its adherents can best be studied by considering for a little the works of Reinke and of Hamann.

That had little weight as compared with the fact that Klopstock, Hamann and Herder, Jacobi, Goethe and Jean Paul, had all passed at some time under the influence of pietism. Lessing learned from the Moravians the undogmatic essence of religion. Schleiermacher was bred among the devoted followers of Zinzendorf.