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In the pursuit of this sort of neatness Gorgias is reported to have been the leader; and of this style there is an example in our speech in defence of Milo: "For this law, O judges, is not a written one, but a natural one, one which we have not learnt, or received from others, or gathered from books; but which we have extracted, and pressed out, and imbibed from nature itself; it is one in which we have not been educated, but born; we have not been brought up in it, but imbued with it.

So one of the attendants was instantly despatched with the little tablet which invited Gorgias to the interview at the Temple of Isis.

At this moment an approaching tumult is heard. Theä drops the curtain, and Gorgias with his friends, heated with Cyprus wine, enters, accompanied by the 'myrmidons of the law. He again demands the statues, for which Phidias has already received his gold. Phidias expostulates, then entreats, no, Gorgias will have his statues.

These tidings were not brought by letter, but by Gorgias himself, whose visit surprised them one evening late in March. Rarely had a guest received a more joyous welcome. When he entered the bare room, Barine was making a net and telling the fisherman's daughter Dione the story of the wanderings of Ulysses.

Gorgias had been appointed one of the directors of the enterprise, and the intellect, voice, and winning charm of Cleopatra had so enraptured him that he already fancied he saw the commencement of a new love which would be fatal to his regard for Helena. It was foolish to raise his wishes so high, but he told himself that he had never beheld a woman more to be desired.

And that reminds me of a distinction you suggest between Ossian and Homer. I fashion it in this way: Homer sometimes nods, but Ossian makes his readers nod. Ever your affectionate ELIZABETH B. BARRETT. Did I tell you that I had been reading through a manuscript translation of the 'Gorgias' of Plato, by Mr. Hyman of Oxford, who is a stepson of Mr. Haydon's the artist?

Comic poets reproach Socrates with teaching how to make a bad cause good, and Plato represents Lysias and Gorgias boasting the same thing.

In the first, he justly reflects on Gorgias, if he were what he was thought to be, a dissolute and profligate character; but in the other, he rather meanly expostulates and complains with Pelops, for neglecting to procure him a decree of certain honors from the Byzantines.

Judas, to resist these forces, had six thousand men; but he relied on the God of Israel, as his fathers had done in the early ages of Jewish history, and in a sudden attack he totally routed a large detachment of the main army, under Gorgias, and spoiled their camp. He then defeated another force beyond the Jordan, and the general fled in the disguise of a slave, to Antioch.

The fleet, at whose head the Queen had set sail, with Mark Antony, for Greece, must have already met Octavianus's galleys, and doubtless a battle wherein the destiny of the world was decided had also been fought upon the land, Gorgias believed that the victory would fall to Antony and the Queen, and wished the noble pair success with his whole heart.