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Schism in the Church a Public Fact Struggle for Power between the Sacerdotal and Political Orders Dispute between Arminius and Gomarus Rage of James I. at the Appointment of Voratius Arminians called Remonstrants Hague Conference Contra-Remonstrance by Gomarites of Seven Points to the Remonstrants' Five Fierce Theological Disputes throughout the Country Ryswyk Secession Maurice wishes to remain neutral, but finds himself the Chieftain of the Contra-Remonstrant Party The States of Holland Remonstrant by a large Majority The States-General Contra-Remonstrant Sir Ralph Winwood leaves the Hague Three Armies to take the Field against Protestantism.
There must be one church the Church of Geneva and Heidelberg if that theocracy which the Gomarites meant to establish was not to vanish as a dream. It was founded on Divine Right, and knew no chief magistrate but the Holy Ghost.
The Remonstrance and Contra-Remonstrance, and the appointment of Conrad Vorstius, a more abominable heretic than Arminius, to the vacant chair of Arminius a step which drove Gomarus and the Gomarites to frenzy, although Gomarus and Vorstius remained private and intimate friends to the last are matters briefly to be mentioned on a later page.
Maurice was no theologian. He was a steady churchgoer, and his favorite divine, the preacher at his court chapel, was none other than Uytenbogaert. The very man who was instantly to be the champion of the Arminians, the author of the Remonstrance, the counsellor and comrade of Barneveld and Grotius, was now sneered at by the Gomarites as the "Court Trumpeter."
He allied himself more closely than ever with the Gomarites and the clerical party in general, and did his best to inflame the persecuting spirit, already existing in the provinces, against the Catholics and the later sects of Protestants. Jeannin warned him that "by thus howling with the priests" he would be suspected of more desperately ambitious designs than he perhaps really cherished.
The religious grounds of the quarrel which set these seventeenth-century Dutchmen to cutting each other's throats were to be looked for in the "Five Points" of the Arminians as arrayed against the "Seven Points" of the Gomarites, or Contra-Remonstrants. The most important of the differences which were to be settled by fratricide seem to have been these:
There must be one church the Church of Geneva and Heidelberg if that theocracy which the Gomarites meant to establish was not to vanish as a dream. It was founded on Divine Right, and knew no chief magistrate but the Holy Ghost.
As the Calvinists and Lutherans of Germany were hotly attacking each other even in sight of the embattled front of Spain and the League, so the Gomarites and the Arminians by their mutual rancour were tearing the political power of the Dutch Republic to shreds and preventing her from assuming a great part in the crisis.
Maurice was no theologian. He was a steady churchgoer, and his favorite divine, the preacher at his court chapel, was none other than Uytenbogaert. The very man who was instantly to be the champion of the Arminians, the author of the Remonstrance, the counsellor and comrade of Barneveld and Grotius, was now sneered at by the Gomarites as the "Court Trumpeter."
As the Calvinists and Lutherans of Germany were hotly attacking each other even in sight of the embattled front of Spain and the League, so the Gomarites and the Arminians by their mutual rancour were tearing the political power of the Dutch Republic to shreds and preventing her from assuming a great part in the crisis.
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