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The prince afterwards Go-Sanjo had the courage to deride this omission. "Of what service is the sword to me?" he said. "I have no need of it." Such an attitude was very significant of the changing times.

Another abuse with which Go-Sanjo sought to deal drastically was the sale of offices and ranks. This was an evil of old standing. Whenever special funds were required for temple building or palace construction, it had become customary to invite contributions from local magnates, who, in return, received, or were renewed in their tenure of, the post of provincial governor.

Go-Sanjo strictly interdicted all such transactions. But this action brought him into sharp collision with the then kwampaku, Fujiwara Norimichi. The latter built within the enclosure of Kofuku-ji at Nara an octagonal edifice containing two colossal images of Kwannon. On this nanen-do the regent spent a large sum, part of which was contributed by the governor of the province.

The Fujiwara shoen were conspicuous. Michinaga possessed wide manors everywhere, and Yorimichi, his son, was not less insatiable. Neither Go-Shujaku nor Go-Reizei could check the abuse. But Go-Sanjo resorted to a really practical measure.

In one of these edifices repose the remains of Kiyohira, Motohira, and Hidehira. In the days of Kiyohira the monastery consisted of forty buildings and was inhabited by three hundred priests. The 69th Sovereign, the Emperor Go-Shujaku A.D. 1037-1045 70th " " Go-Reizei 1046-1068 71st " " Go-Sanjo 1069-1072 72nd " " Shirakawa 1073-1086 73rd " " Horikawa 1087-1107 74th " " Toba 1108-1123

The earnest efforts made by Go-Sanjo to check the abuse of sales of rank and office as well as the alienation of State lands into private manors, were rendered wholly abortive under the sway of Shirakawa. The cloistered Emperor was a slave of superstition. *These were designated Roku-sho-ji, or "six excellent temples."

It meant that the treasury was depleted and that revenue had to be obtained by recourse to the abuses which Go-Sanjo had struggled so earnestly to check, the sale of offices and ranks, even in perpetuity, and the inclusion of great tracts of State land in private manors. Horikawa died in 1107, after a reign of twenty years, and was succeeded by his son Toba, a child of five.

This was the same noble who had refused to present the sword, Tsubo-kiri, to Go-Sanjo when the latter was nominated Crown Prince. The Emperor might now have exacted heavy reparation. But his Majesty shrank from anything like spoliation. A special decree was issued exempting from proof of title all manors held by chancellors, regents, or their descendants.

Altogether, Go-Sanjo stands an imposing figure in the annals of his country. Erudition he possessed in no small degree, and it was supplemented by diligence, high moral courage and a sincere love of justice. He also set to his people an example of frugality.

During more than twenty years of probation as Crown Prince, this sovereign, Go-Sanjo, had ample opportunity of observing the arbitrary conduct of the Fujiwara, and when he held the sceptre he neglected no means of asserting the authority of the Crown, one conspicuous step being to take a daughter of Go-Ichijo into the palace as chugu, a position created for a Fujiwara and never previously occupied by any save a Fujiwara.