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A portion of this stronghold from a remote date, was given up to the ethnographic museum; a collection chiefly of implements of war and of chase, illustrative of all periods beginning with the pre-historic and ending with the renaissance. An attractive group in wax constituted the figure of Germania, surrounded by German heroes from Arminius down to William I.
The old limit, running in a northerly direction and dividing in the past "Germania Inferior" from "Belgica Secunda," had been bent under the pressure of the Frankish invasions, and ran now from east to west, but the dualism which we noted above had not disappeared. The Franks settled in the north, the romanized Celts or "Walas" occupied the south.
Tacitus, a splenetic Roman aristocrat, had satirized the degeneracy of the empire under the guise of a description of the primitive virtues of a Utopian Germany; and modern theorists have found in his Germania an armoury of democratic weapons against aristocracy and despotism.
Rousseau wrote about the savage state in something of the same spirit in which Tacitus wrote the Germania. And here, as in the Discourse on the influence of science and art upon virtue, there is a positive side.
Very few, I should judge, from the lame talk and writing on the subject. Let us go from this mediaeval setting for modern comfort to a smaller establishment. Here a miniature Germania, with blue eyes and golden hair, presides, looking like a shaft of sunlight in front of you as she leads the way about the paths of her gloomy forest.
In the pages of Homer, or of the Old Testament, in Tacitus's "Germania," or in the writings of Livy, we find woman's position well defined. True, she stands second to the man, but she is his assistant, not his slave. She must be courted, and while marriage presents are exchanged, she is not bought. In times of emergency, she steps to the front and legislates, judges, or fights.
A sleek-headed piccolo rushed forward to remove the board, and the erstwhile combatants resumed the courteous dignity that they discarded in their chess-playing moments. "Have you seen the Germania to-day?" asked Herr Rebinok, as soon as the boy had receded to a respectful distance. "No," said von Kwarl, "I never see the Germania. I count on you to tell me if there is anything noteworthy in it."
What to us is this lachrymose, fantastic female Germania, which has been betrothed to so many lords and wooers, that she can remain faithful and true to none? Germania will then only be happy when one of her lovers has the boldness to kill off and tread under foot all his rivals and so build himself up an undisputed throne. That is Austria's mission, and our duty is to fulfil it.
This works in two ways often accounted opposite; and explains both the German Socialist and the Junker. For, first, it fits in with Teutonic Imperialism; making the "blonde beasts" of Germania into lions whose nature it is to eat such lambs as the French.
Mary Rose's cheeks were as pink as pink as they sat at the little table and ate ice cream and discussed a name for the new member of the Schuneman family. They finally agreed on Germania in deference to Mrs. Schuneman's love for her native country and Mary Rose's firm belief that a bird's name should be suggestive of music. "And I've heard that lots of music was made in Germany," she said.
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