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As I believe both these opinions to be fundamentally erroneous, I must request the attention of the reader to certain considerations, without which any just appreciation of the true character of the syllogism, and the functions it performs in philosophy, appears to me impossible; but which seem to have been either overlooked, or insufficiently adverted to, both by the defenders of the syllogistic theory and by its assailants.
Even among the Southern Slavs of modern Europe, who have preserved much of the primitive sexual freedom, this freedom, as Krauss, who has minutely studied the manners and customs of these peoples, declares, is fundamentally different from vice, licentiousness, or immodesty.
This World Order will, in turn, in the course of successive Dispensations of the Bahá’í Cycle, yield its fairest fruit through the birth and flowering of a civilization, divinely inspired, unique in its features, world-embracing in its scope, and fundamentally spiritual in its character—a civilization destined as it unfolds to derive its initial impulse from the spirit animating the very institutions which, in their embryonic state, are now stirring in the womb of the present Formative Age of the Faith.
He must manage to endure somehow the idea of a woman being womanly, which does not mean soft and yielding, but handy, thrifty, rather hard, and very humorous. He must confront without a quiver the notion of a child who shall be childish, that is, full of energy, but without an idea of independence; fundamentally as eager for authority as for information and butter-scotch.
About the same time, it occurred to Treviranus, that all those sciences which deal with living matter are essentially and fundamentally one, and ought to be treated as a whole; and, in the year 1802, he published the first volume of what he also called "Biologie." Treviranus's great merit lies in this, that he worked out his idea, and wrote the very remarkable book to which I refer.
MacCurdy, John T., “A Clinical Study of Epileptic Deterioration.” Psychiatric Bulletin, April, 1916. In the previous chapter mention has been made of our view that manic-depressive insanity is a disease fundamentally based on some constitutional defect, presumably physical, but that its symptoms are determined by psychological mechanisms.
I hope, however, to be able to show that sterility is not a specially acquired or endowed quality, but is incidental on other acquired differences. In treating this subject, two classes of facts, to a large extent fundamentally different, have generally been confounded together; namely, the sterility of two species when first crossed, and the sterility of the hybrids produced from them.
It covered, fundamentally, multiple arc distribution, how broadly will be understood from the following extracts from the New York Electrical Review of September 10, 1887: "It would appear as if the entire field of multiple distribution were now in the hands of the owners of this patent.... The patent is about as broad as a patent can be, being regardless of specific devices, and laying a powerful grasp on the fundamental idea of multiple distribution from a number of generators throughout a metallic circuit."
One factor of this distinction is that while aesthetic judgments are mainly positive, that is, perceptions of good, moral judgments are mainly and fundamentally negative, or perceptions of evil.
But the work of building up, or, perhaps better, of organizing our experience remains fundamentally the same. Man is throughout both perceiving and making that structure of truth which is the framework of progress. Ptolemy's work brings us to the edge of the great break which occurred in the growth of science between the Greek and the modern world.
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