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Lewis turned and asked the question. The tall black straightened, his face grew stern, his eyes moist. "Tito, my name. I am of the tribe of Minas. In the time of thy grandfather I was traded as ransom for a king." "Hm m, I can believe it," said Leighton. "Now ask the next one, the copper-colored giant." "And thou?" said Lewis. "I? I am a Fulah of the Fulahs.
Elsewhere occur mixtures of every kind with intrusive pastoral peoples of the Mediterranean type, the negro blood, however, tending to predominate; and thus we get the Fulahs and similar stocks to the west along the grassland bordering on the desert; the Nilotic folk amongst the swamps of the Upper Nile; and throughout the eastern and southern parkland the vigorous Bantu peoples, who have swept the Bushmen and the kindred Hottentots before them down into the desert country in the extreme south-west.
Callaway observes, neither the long-haired mountain cannibals of Western Africa, nor the Fulahs, nor the tribes of Eghedal described by Barth, "can be considered as answering to the description of long-haired as given in the Zulu legends of cannibals; neither could they possibly have formed their historical basis..... It is perfectly clear that the cannibals of the Zulu legends are not common men; they are magnified into giants and magicians; they are remarkably swift and enduring; fierce and terrible warriors."
In among these crowds of country people walk stately Mohammedans, Mandingoes, Akers, and Fulahs of the Arabised tribes of the Western Soudan. These are lithe, well-made men, and walk with a peculiarly fine, elastic carriage.
Those tribes having for their customs the practice of compound major mutilations are the Fiji Islanders, Sandwich Islanders, Tahitians, Tongans, Samoans, Javanese, Sumatrans, natives of Malagasy, Hottentots, Damaras, Bechuanas, Kaffirs, the Congo people, the Coast Negroes, Inland Negroes, Dahomeans, Ashantees, Fulahs, Abyssinians, Arabs, and Dakotas.
The same thing holds of the West African Fulahs. In the Marquesas a woman is prohibited the use of canoes; on the other hand, men are prohibited frequenting certain places belonging to the women. In Nicaragua no man may enter the woman's market-place under penalty of a beating. With most of the North-American tribes a woman has supreme power inside the lodge.
To those who are capable of taking a comprehensive view of this subject, nothing can be adduced of more telling significance than the well-attested fact, that while the Mohammedans, Fulahs, and others towards Central Africa, make a few proselytes by a process which gratifies their own covetousness, three small sections of the Christian converts, the Africans in the South, in the West Indies, and on the West Coast of Africa actually contribute for the support and spread of their religion upwards of 15,000 pounds annually.
Besides the gypsy-like Pulo, the 'brown race, our older Fulahs and Fellalahs, whose tongue is said to be a congener of the Nubian; and the wild, half-naked pagan Jolu, the principal tribes, are two, the Mandengas and the Wolofs. In old Mohammedan works their territory is called Wangara.
The only foundation that we can discover for the assertions referred to, and for others of more recent date, is the fact that in a remote corner of North-Western Africa the Fulahs, and Mandingoes, and some others in Northern Africa, as mentioned by Dr.
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