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When he had seen this dream, he called the magicians together again, and inquired of them about it, and desired them to tell him what it signified; but when none of them could find out the meaning of the dream, nor discover it to the king, Daniel was the only person that explained it; and as he foretold, so it came to pass; for after he had continued in the wilderness the forementioned interval of time, while no one durst attempt to seize his kingdom during those seven years, he prayed to God that he might recover his kingdom, and he returned to it.

And when the people of Alexandria and of Antioch did after that, at the time that Vespasian and Titus his son governed the habitable earth, pray that these privileges of citizens might be taken away, they did not obtain their request in which behavior any one may discern the equity and generosity of the Romans, especially of Vespasian and Titus, who, although they had been at a great deal of pains in the war against the Jews, and were exasperated against them, because they did not deliver up their weapons to them, but continued the war to the very last, yet did not they take away any of their forementioned privileges belonging to them as citizens, but restrained their anger, and overcame the prayers of the Alexandrians and Antiochians, who were a very powerful people, insomuch that they did not yield to them, neither out of their favor to these people, nor out of their old grudge at those whose wicked opposition they had subdued in the war; nor would they alter any of the ancient favors granted to the Jews, but said, that those who had borne arms against them, and fought them, had suffered punishment already, and that it was not just to deprive those that had not offended of the privileges they enjoyed.

Add hereunto the forementioned Mr. De-laun's Pill, whereof I shall say nothing, being mentioned under the Name of the Pilule ex duobus, in the London Dispensitory, though some make them of the Extract of Coloquintida. The last of any Fame with us, were Dr.

"Full of distress became our life at that time, that between brethren so exemplary as the forementioned, a quarrel should at all have arisen, that the enemy of man might work divisions among us. And great, my brethren, is the mischief done to the mind from such a cause. For we must not, even in a trivial matter, turn aside from the path of truth.

Now Moses sent an army against the land of Midian, for the causes forementioned, in all twelve thousand, taking an equal number out of every tribe, and appointed Phineas for their commander; of which Phineas we made mention a little before, as he that had guarded the laws of the Hebrews, and had inflicted punishment on Zimri when he had transgressed them.

But so much for the first reason, why men do name the name of Christ and yet do not depart from iniquity. Second, The second reason, why some that name the name of Christ, depart not from iniquity, is, for that, though they rest not in bare notions, as those forementioned, yet they take up as they, short of the saving grace of God.

In order to do this, as well as to determine the forementioned questions, it will be necessary to consider the nature, the object, and end of that self-love, as distinguished from other principles or affections in the mind, and their respective objects.

And as the Spirit discovers the church's duty not to consist only in bearing witness unto the truth, and justifying Christ's confessors and martyrs, in their faithful adherence unto it, but also in testifying against sin, and condemning the wicked for their wickedness; for which, also, we have the precedent of the reformed and covenanted church of Scotland, both before and during the defection and wickedness of the forementioned period.

We should be daily giving up ourselves to him, as the truth, in all the forementioned respects, and receiving him into our souls as such, that we may dwell and abide there: then shall the truth make us free; and if the Son make us free, we shall be free indeed, John viii. 36. There should be much single dependence on him for light, instruction, direction, and guidance in all our exigencies.

This, by way of discussion, not of decision of the question; for although, by my seventeenth instruction, it is very clear I must give not the hand to any King's Ambassador, on which behalf his Majesty shall not need to doubt my zeal, neither, I hope, the success, how roughly soever the precedence may be jostled for, whether by them or theirs; yet, whether by receiving by such arts as are now on foot, and for such ends as are now declared, the forementioned custom of Ambassadors sending their coaches and families to each others entradas, be such a point of advantage above me, as in the same instruction I am commanded to be wary of; and whether, in that case, I am not to thrust in for a share, in as good a room as I can get by scratching for, since others by their unquietness, or by their inconstancy, impose the necessity, there will be the question; whereof I do now hope for resolution from his Majesty by every post, of what I formerly writ concerning this matter, then in prospect, and find, by your honour's last, that those despatches were at the writing thereof come newly to hand.