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In Sumer she was known as "the Mother of the Gods", and she was credited with the power of transferring the kingdom and royal insignia from one king to his successor. See especially, Poebel, op. cit., pp. 24 ff.
III. XI. The Nobility in Possession of the Equestrian Centuries III. XI. Festivals IV. I. General Results III. XII. Results I. XIII. Landed Proprietors It was asserted even then, that the human race in that quarter was pre-eminently fitted for slavery by its especial power of endurance. III. XII. Rural Slaves ff., III. XII. Culture of Oil and Wine, and Rearing of Cattle
Id., vs. 7733 ff. Id., vs. 11472 ff. Cf. for other examples: Arthur's conquest of Denmark, Historia, ix. 11; Brut, vs. 10123 ff.; Arthur's return to Britain from France, Historia, ix. 11; Brut, vs. 10427 ff.; Arthur's coronation, Historia, ix. 12 ff.; Brut, vs. 10610 ff. Vs. 13149 ff. See Excursus II. Vs. 11048 ff. See Excursus III. Vs. 1 ff.
Martin's Leicester, Acc'ts, 98, where the times of collection are named. See, among others, Ludlow Acc'ts, Shrop. Archit. Also St. Edmund's, Sarum, Acc'ts, Wilts Rec. Soc. for 1896, p. 141 . E.g., at St. Edmund's, Sarum, or at St. Martin's, Leicester. See, e.g., J.E. Foster, St. Offerings of the masters of arts and of the bachelors form a distinct feature here. See pp. 41 ff. and 59 supra.
Compare the classical passage in the Large Catechism : "nicht Gemenschaft, sondern Gemeine." See A Discussion of Confession, above, p. 88. Changed to "Christian" in the Catechisms , although the Latin translations retain catholocism. The Apostle does not say, "one cup." The translation here follows the reading of the Jena Ed. Edd. Thus the Vulgate. See pp. 137 ff. Vulgate.
See the last chapter of F. C. Burkitt's The Gospel History and its Transmission. This chapter is a most clear-sighted analysis of one of the essentials of Catholic truth as opposed to error, and I venture to say this because its importance seems in general to be overlooked. See Prolegomena to Acts, pp. 332 ff. From which indeed Plato had probably obtained it.
For the Law of God ceaselessly accuses the conscience and men feel in their hearts nothing but this voice from the fiery, flaming cloud: I am the Lord, thy God; this thou shalt do; that thou art obliged to do; this I require of thee. Deut. 5, 6 ff. No conscience can for a moment be at rest when the Law and Moses assails the heart, before it apprehends Christ by faith.
The breadth of the tablet is 5 5/8 in., and it originally measured about 7 in. in length from top to bottom; but only about one-third of its inscribed surface is preserved. Cf. Poebel, Hist. Texts, pp. 66 ff. No. 5.
This seems a very wise adjustment of civic duties; the constructive social work and the maintaining of peace directed by the women; the destructive work of war in the hands of men. I have summarised the account of the Wyandot government as given by Hartland, who quotes from Powell’s “Wyandot Government,” First Annual Report of the Bureau of American Ethnology, 1879-1880, pp. 61 ff.
"Messages and Papers of the Presidents," Vol. II, p. 44. "Adams's Diary," September, 1817, to December, 1818. "Letters and Despatches of Castlereagh," Vol. XI, pp. 404 and 458. Stapleton, "Political Life of Canning," Vol. II, p. 10. Stapleton, "Official Correspondence of Canning," Vol. I, p. 48 ff. Bagot to Castlereagh, October 31, 1818. Mem. of a Conversation with Adams.
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