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Ramsay, Foundations of England, ii, 328. Round, Geoffrey de Mandeville, 347 ff. W. Malm., Historia Novella, sec. 455, and cf. sec. 452. Earls and barons, whom the rumour of his illness had drawn together, surrounded the death-bed of Henry I and awaited the result.

The name of Zugagib of Kish, for example, is paralleled by the title borne by one of the earliest kings of the Ist Dynasty of Egypt, Narmer, whose carved slate palettes have been found at Kierakonpolis; he too was known as "the Scorpion." Gen. iv. 17 ff.

The Latin and English versions are found in Chambers's Mediaeval Stage, Vol. II. For a brief, interesting description, see Gayley, Plays of Our Forefathers, pp. 14 ff. During the Middle Ages it was customary, in welcoming a monarch or in celebrating a royal wedding, to represent allegorical and mythological scenes, like the combat of St.

If we represent the character of femaleness by F and maleness or the recessive by f, we have the ordinary sexual union represented by Ffxff; the gametes will then be F+f and f+f and the fertilisations Ff and ff, or males and females in equal numbers, as they are, at least approximately, in fact.

Only true teachers are to preach, in the Church: Deut. 13, 6 ff.; Jer. 23, 28. 31. 32; Matt. 5, 19; 28, 20; 2 Cor. 2, 17; Gal. 1, 8; 1 Tim. 4, 16; 1 Pet. 4, 11. Christians are to listen to true teachers only: Matt. 7, 15; John 8, 31; 10, 27. 5; Acts 2, 42; Rom. 16, 17; 2 John 10; 1 Tim. 6, 3-5; Eph. 4, 14; Titus 3, 10; 2 Cor. 6, 14-18.

State Pap., loc. cit. Indictment of Essex jury, Hist. MSS. Rep., loc. cit. supra. Ibid. Information of the Wilts justices against one Dearling, parson of Upton Lowell, loc. cit. supra, 68 . Cf. Chelmsford Acc'ts, Essex Arch. The act-books are full of "detections" for being an "uncharitable person," for "not giving to the poor," etc. See pp. 41 ff., supra.

See Hilprecht, Babylonian Expedition, Series D, Vol. V, Fasc. 1, plate, Rev., l. 8; the photographic reproduction clearly shows, as Dr. I, pp. 122 ff. The discussion of the meaning of niggilma may best be postponed till the Sixth Column, where we find other references to the word.

Martial laments the death of a favourite slave girl v, 34 and 37. The pages of Pliny are full of the spirit of kindliness to slaves. See Tacitus, Annals, xiv, 42 ff. Suetonius, Claudius, 25. The interesting letter of Pliny, viii, 16; and cf. iii, 14, and v, 19. Juvenai, vi, 219-223. Spartianus, Hadrian, 18. Gaius, i, 52 ff. Cf. Ulpian in Dig., 1, 12, 1 and 8.

Ut ait gloss. 6, quaest. 1. c. Si quis. gloss. de cons. dist. 5. c. 2. fin. et est. not. per Doct. cod. de impub. et aliis substit. l. ult. et l. legitime. ff. de stat. hom. gloss. in l. quod si nolit. ff. de aedil. edict. l. quisquis c. ad leg. Jul. Majest. Excipio filios a Moniali susceptos ex Monacho. per glos. in c. impudicas. 27. quaestione. 1.

It may be added that we cannot yet read the name of the deity to whom Shuruppak was allotted, but as it is expressed by the city's name preceded by the divine determinative, the rendering "the God of Shuruppak" will meanwhile serve. See Hist. of Sum. and Akk., pp. 24 ff.