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He sees but one world, and that a world complete in itself; surrounded, it is true, by invisible forces, and holding immeasured and immeasurable potencies; a vastly more complex and wonderful world than our fathers ever dreamed of; a fruit, as it were, of the great sidereal tree, bound by natal bonds to myriads of other worlds, of one stuff with them, ahead or behind them in its ripening, but still complete in itself, needing no miracle to explain it, no spirits or demons to account for its processes, not even its vital processes.

Some natural tears they shed, as they left the pleasant abodes of their fathers, and some emotions they suppressed, when the white cliffs of their native country, now seen for the last time, grew dim to their sight. They were acting, however, upon a resolution not to be daunted.

So, it will be found, have all conquering, absorbing races proceeded, not even excluding the Pilgrim Fathers, who, if they paid the Indians for their lands, generally contrived to get good measure for small disbursements, and to order things so that the lands purchased should be fat and fair in saintly eyes.

We may wonder why they were not willing and glad to follow the fathers', almost without exception, gentle guidance. But the one thing necessary to make it a complete success was wanting freedom. That was the keystone on which all depended: lacking that, the whole mission system was, by just so much, a failure.

The same code, however, says: "Wherever women are honored the gods are satisfied." And again: "In every family where the husband takes pleasure in his wife, and the wife in her husband, happiness is ensured." And again: "One mother is more venerable than a thousand fathers."

Once more we see her on the head of the Asika as our fathers did. Give her a sacrifice. Give her the white man." "Nay," she screamed back, "the white man is mine. I name him as the next Mungana." "Oho!" roared the audience, "Oho! she names him as the next Mungana. Good-bye, old Mungana! Greeting, new Mungana! When will be the marriage feast?"

And presently a chance reference to the epidemic brought a new light into the doctor's eyes, and a new earnestness into his voice. "The fathers and mothers of the country are much alarmed for their children," he said. "But there is far more need to be alarmed for themselves. The Cold Plague attacks the strong rather than the weak.

The remedies for these troubles are various. First in order of time and in importance comes a habit of self-control and self-discipline that ought to be coeval with conscious life. Fathers and mothers are themselves to blame if their girl lapses from good behaviour when they have not inculcated ideals of obedience, duty, and self-discipline from babyhood.

The Fathers had a rather pale god, they had only a speaking acquaintance with humanity, so they put their faith in a scaffold, and it has been part of our national piety to pretend that they succeeded. They worked with the philosophy of their age. Living in the Eighteenth Century, they thought in the images of Newton and Montesquieu.

His son was killed, like Clerambault's son, and the sons of millions of other fathers, for the faith and the ideals of those fathers in which they did not believe. Vaucoux had none of Clerambault's doubts; he did not know the meaning of the word, and if he could have permitted himself such a feeling he would have despised the idea.