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And for Fayries, and walking Ghosts, the opinion of them has I think been on purpose, either taught, or not confuted, to keep in credit the use of Exorcisme, of Crosses, of holy Water, and other such inventions of Ghostly men. Neverthelesse, there is no doubt, but God can make unnaturall Apparitions.

As if all Children, till blown on by the Priest were Daemoniaques: Again, before his entrance into the Church, he saith as before, "I Conjure thee, &c. to goe out, and depart from this Servant of God:" And again the same Exorcisme is repeated once more before he be Baptized. In Marriage, In Visitation Of The Sick, And In Consecration Of Places

They are supported moreover by Dekker and Ford's play, The Witch of Edmonton, which appeared within a year. Goodcole refers to the "ballets" written about this case. The Boy of Bilson: or A True Discovery of the Late Notorious Impostures of Certaine Romish Priests in their pretended Exorcisme, or expulsion of the Divell out of a young Boy, named William Perry.... London, 1622.

Among the supernatural things are likewise reckoned all Magical and Cabalistical Matters which depend thereon, arising out of the Light of true knowledge, not those which proceed from Superstition, Conjuration, or unlawful Exorcisme, such as the Sorcerers use; but I mean in this place such a Magick as the Wise men had that came out of the East, who by Revelation from God, and by true allowable Art judged rightly; or such an one, as those of old had before us, usual among the Egyptians and Arabians, before Writing was found, they noted, observed, and reserved by Signs, Characters and Hieroglyphicks.

This window it is, that gives entrance to the Dark Doctrine, first, of Eternall Torments; and afterwards of Purgatory, and consequently of the walking abroad, especially in places Consecrated, Solitary, or Dark, of the Ghosts of men deceased; and thereby to the pretences of Exorcisme and Conjuration of Phantasmes; as also of Invocation of men dead; and to the Doctrine of Indulgences; that is to say, of exemption for a time, or for ever, from the fire of Purgatory, wherein these Incorporeall Substances are pretended by burning to be cleansed, and made fit for Heaven.

Lastly, for the errors brought in from false, or uncertain History, what is all the Legend of fictitious Miracles, in the lives of the Saints; and all the Histories of Apparitions, and Ghosts, alledged by the Doctors of the Romane Church, to make good their Doctrines of Hell, and purgatory, the power of Exorcisme, and other Doctrines which have no warrant, neither in Reason, nor Scripture; as also all those Traditions which they call the unwritten Word of God; but old Wives Fables?

But the Ecclesiastiques in their Receipts accept of the same Money that we doe; though when they are to make any Payment, it is in Canonizations, Indulgences, and Masses. It was not therefore a very difficult matter, for Henry 8. by his Exorcisme; nor for Qu. Elizabeth by hers, to cast them out.