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If true, he contended it was true altogether; and that it must be taken, if taken as an axiom at all, with its largest consequences. Now, if a majority has a right to rule, in this arbitrary manner, it has a right to set its dogmas above the commandments, and to legalize theft, murder, adultery, and all the other sins denounced in the twentieth chapter of Exodus.
I do not think, however, that the delay has been the fault either of Colonel Claremont or of Mr. Wodehouse. These gentlemen have done their best, but they were unable to get the Prussian and French authorities to agree upon a day for the exodus.
In Hebrews iii. and iv. lessons are drawn from the Israelites not 'entering in. See also Psalm xcv. 'Thou shalt bring them in and plant them in the mountain of Thine inheritance.... EXODUS xv. 17. I. The lesson taught by each present deliverance and kindness is that we shall be brought to His rest at last.
Moses, who is looked upon as a first-rate alchymist, gained his knowledge in Egypt; but he kept it all to himself, and would not instruct the children of Israel in its mysteries. All the writers upon alchymy triumphantly cite the story of the golden calf, in the 32nd chapter of Exodus, to prove that this great lawgiver was an adept, and could make or unmake gold at his pleasure.
Cameron was jubilant. With the loyal settlers worsted and almost defenceless, and the governor of Assiniboia his prisoner, he could dictate his own terms. He issued an explicit command that the settlers must vacate the Red River without delay. A majority of the settlers decided to obey, and their exodus began under Cameron's guidance.
When the Pharaoh of the Exodus saw there was respite, he hardened his heart. Abject in his fear before Moses, he was ready to promise anything; insolent in his pride, he swallows down his promises as soon as fear is eased, his repentance and his retractation of it combined to add new weights about his neck. He was but a conspicuous example of a universal fault.
Suffice it to say that, after careful consideration, and with all due deference to recent historians, I am inclined to adopt the old theory, and to regard the Normans of Scandinavia as in a certain sense the founders of the Russian Empire. We know from other sources that during the ninth century there was a great exodus from Scandinavia.
From a comparison between Exodus XXXIV and Exodus XX, he is at a loss to decipher which are the true commandments that the Lord gave to Moses. The first five books of the Pentateuch, he finds, are attributed to Moses, although they contain the account of the latter's death. On inquiry, he learns that this is still maintained by the synagogue.
And they made their lives bitter with hard bondage, in mortar, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, was with rigour. EXODUS i. 1-14.
But we'll get down to business now, if you please, and make the romance a fact, beautiful enough to send to the 'Times' or the New York 'Call'. Let's see, how would they put it in the Call? 'Extraordinary Discovery Herd of buffaloes found in the far North by an Englishman and his Franco-Irish Party Sport for the gods Exodus of 'brules' to White Valley! and so on, screeching to the end."
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