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But many, I know, think in their heart that no one can of himself shun these evils enumerated in the Decalogue, because man is born in sins and has therefore no power of himself to shun them.

Women, dice, hunting and drinking to which people become addicted in consequence of temptation, have been regarded as the four evils that deprive a man of prosperity. And those versed in the Sastras are of opinion that evils attend upon all these. They also that are addicted to dice know all its evils.

Of all the social questions the predominant, the fundamentally social one, seems nowadays the problem of sex, with all its side issues of social evils and social vice. It is as if society feels instinctively that these problems touch still deeper layers of the social structure.

What took up all his thoughts was the state of the world in which his brothers and he were living. How was that to be made better? As he went up and down in his father's kingdom, he beheld hovels in which poor people had to live, and drink-shops, and gambling-houses, and prisons. He was always asking himself, how are evils like these to be put away?

We have been told by both the friends and the enemies of Rousseau that to him the French Revolution traces a direct lineage. For this his friends give him credit, and his enemies blame. The truth is, that revolutions are things that require long time and many factors to evolve. A revolution is the culmination of a long train of evils.

Indeed, one would imagine, that after the many terrible visitations which we have had from destitution and pestilence, a legislature sincerely anxious for the health and comfort of the people, would have devoted itself, in some reasonable measure, to the human consideration of such proper sumptuary and sanatory enactments, as would have provided not only against the recurrence of these evils, but for a more enlightened system of public health and cleanliness, and a better and more comfortable provision of food for the indigent and poor.

So far as man refrains from evils and shuns and turns away from them as sins, good flows in from the Lord. The good that flows in is an affection for knowing and understanding truths, and an affection for willing and doing goods.

The sufferings, immoralities, evils of all sorts, produced in innumerable cases by the subjection of individual women to individual men, are far too terrible to be overlooked.

As the number of agriculturists increased, quarrels frequently arose, and sometimes terminated in bloodshed. Still worse evils appeared when markets were created in the vicinity, and it became possible to sell the grain for exportation.

The ultimate source of the whole train of evils lies in the Bolshevik outlook on life: in its dogmatism of hatred and its belief that human nature can be completely transformed by force. To injure capitalists is not the ultimate goal of Communism, though among men dominated by hatred it is the part that gives zest to their activities.