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Schechter's Genizah fragments, which is probably to be ascribed to Kirkisani, there are contained examples of the Alexandrian's explanations of the Decalogue, which occur, and occur only, in Philo's treatise on the "Ten Commandments." This connection between Philo and an obscure Jewish sect, or an obscurer Persian-Jewish writer, may appear far-fetched and not worth the making.
The presence of a capable director of play is sure to eliminate this evil which has crept in under the sanction of vicious ideals and through gross neglect of boys' play on the part of adults in general and educators in particular. The Decalogue itself cannot compete with a properly directed game in enforcing the fair-play principle among boys.
The document produced at the convention is at its best nothing but a suggestive formality. It is not until the speakers and the publicity agents have actually begun to animate it that the country sees what the party is about. It is as if the convention adopted the Decalogue, while these secret conferences decided which of the Commandments was to be made the issue.
They are, as it were, His shadows to the child. The fatherhood of God is dimly revealed in that parting off the commandment from the second table, and assimilating it in form to the laws of the first. II. The connection of the two halves of the Decalogue teaches some important truth.
An outer belt of firs is sometimes planted round a centre of more tender and valuable wood to shelter the young trees; so we have to make a fence of abstinences round our plantation of positive virtues. The decalogue is mostly prohibitions. 'So did not I, because of the fear of God' must be our motto.
To lie to, to cheat, to steal from, to kill, aliens is no admitted sin in the moral decalogue of the Germans when an advantage can be derived. Murder, senseless destruction, violation of women, obscenity, do not therefore horrify them.
But none, no, none for one who has the incredible and inhuman meanness to rob his own brother of his hard-earned gams, in a strange wild land, when he thinks him dying. For it was the robbery, not the desertion, Granville could never forgive. The man who was capable of doing that basest of acts was capable also of murder or any crime in the decalogue.
The remainder of Christ's answer tends to deepen the dawning conviction of the impossibility of meriting eternal life by acts of goodness, apart from dependence on God. He refers to the second half of the Decalogue only, not as if the first were less important, but because the breaches of the second are more easily brought to consciousness.
The scene had haunted her waking and sleeping, for many days; and still after all these years she could and did remember. She rejoiced when she heard that wild Ben Garrett had broken nearly every law of the decalogue, and was wrecking the peace of all who cared for him. "They richly deserve it all;" she said, when some fresh escapade or misdemeanor would come to light.
Latterly God again spoke, but this time in the person of Jesus Christ. The Saviour, after confirming the Decalogue with His authority, gave other laws to men concerning the Church He had founded and the means of applying to themselves the fruits of the Redemption. We give the name of dogma to what He tells us to believe and of morals to what we must do.
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