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Money she rarely, if ever, gave, but she would find a day's work, or busy herself to seek permanent employment for any one seeking aid. Stern in rectitude herself, and iron to the fawning or the dishonest, her influence, whether she was feared or loved, was always for good. Of the strictest sect of the Evangelicals, she was an Evangelical.

He believed the Tractarian doctrines of 'reserve' and 'economy' to be essentially disingenuous; he considered that there was good reason to conclude that leading members of the Oxford school had remained in the Church of England for a considerable time after they had adopted the Roman theology, had used language deliberately intended to mask their position, and had employed their influence as English clergymen to sap the English Church; and he especially denounced as the grossest dishonesty the attempt that was made in Tract XC. to show that a man was justified in subscribing to the Articles of the Church of England and at the same time holding everything laid down by the Council of Trent, 'though the Articles were expressly drawn up to condemn the authoritative teaching of the Roman Church, and after the Council of Trent had held 22 out of its whole number of 25 sessions. The quibbling, special-pleading, equivocating mind which is consciously or half-consciously endeavouring by subtle distinctions to maintain an untenable position, was of all things the most abhorrent to him, and while the Evangelicals denounced the Tractarians as leading men to Rome, Whately, perhaps alone among his contemporaries, steadily predicted that their teachings would be followed by a great period of religious scepticism.

Attached friends of Pitt, who in personal conduct, and habits of life, certainly came nearer to their standard than his great rival, and warmly in favour of a war which, to their imagination, never entirely lost its early character of an internecine contest with atheism. the Evangelicals in the House of Commons for the most part acted with the Tories.

But the maintenance of these places prevents our being very strong in the field, especially outside our frontiers. But if in all Germany there be many places held by the Evangelicals which would disperse a great army is very doubtful. Keep a watchful eye. Economy is a good thing, but the protection of a country and its inhabitants must be laid to heart.

Neither the spectacle of the guillotine nor the terrible threat of the Grand Duke could arrest the progress of the good work. The Bible was sought after, and read in secret; and the numbers who left the communion of the Romish Church grew and multiplied daily. In the beginning of 1853, the Protestants, or Evangelicals as they prefer to call themselves in Tuscany, were estimated at many thousands.

So did Doria for a week or two. Bless her! she's an artist's wife in ten million." "Have you thought of a title?" I asked. "'God'," said he. "Yes 'God' short like that. Isn't it good?" I cried out that it was in the worst possible taste. It would offend. He would lose his public. The Non-conformists and Evangelicals would be frightened by the very name.

There lay the secret of Spangenberg's power; and there the secret of the services rendered by the Brethren when pious evangelicals in Germany trembled at the onslaught of the new theologians. For these services the Brethren have been both blamed and praised. According to that eminent historian, Ritschl, such men as Spangenberg were the bane of the Lutheran Church.

So far I agree with the Evangelicals still, and I agree too with them that if what they call faith that is, a distinct conviction of sin, a resolution to say to oneself "Sammy, my boy, this won't do,"* a perception and love for what is right and good, and a loathing of the old self can be put into one, and by the grace of God we see that it can be and is the whole nature is changed, is what we call regenerated.

Nor do we find that he ever expressed regret for a vehemence of condemnation which his after-knowledge must have shown him that he had no business to pass, because, even if he afterwards adhered to it, he had originally passed it on utterly false and inadequate grounds. He only became as fierce against the Evangelicals as he had been against the followers of Mr. Newman.

The High Church party used to say, as a point against the Evangelicals, that either 'the right of private judgment' meant nothing, or it meant that a man had a right to be in the wrong. 'No, said a writer in the 'Edinburgh Review, 'it means only that if a man chooses to be in the wrong, no one else has a right to interfere with him.