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If it is asked when this beginning might be, I would say, for an Englishman who knows not the names of Danish kings, that it was before the first days of the greatness of Ethelbert of Kent, the overlord of all England, the Bretwalda, and therefore, as Father Wislac counts, about the year of grace 580.
Justus, where both parties might ask him concerning their respective faiths, the Arians cried out that "they would not seek enchantments like Saul, for Scripture was enough for them, which was more powerful than all bewitchments." This was said, not against strangers of whom they knew nothing, as Ethelbert might be suspicious of St.
McLennan, Studies, p. 46. Similar traces are found in England: Canute, the Dane, when acknowledged King of England, married Emma, the widow of his predecessor, Ethelred. Ethelbald, King of Kent, married his stepmother, after the death of his father Ethelbert; and, as late as the ninth century, Ethelbald, King of the West Saxons, wedded Judith, the widow of his father.
Here stands also the patriarchal chair, made out of three pieces of Purbeck marble. It is called St. Augustine's chair, and is said to be the throne on which the old kings of Kent were crowned; according to the tradition, Ethelbert, on being converted, gave the chair to Augustine, from whom it has descended to the Archbishops of Canterbury.
He had to wait for many years, and, in that time, he was made Pope, namely, Father-Bishop of Rome. At last he heard that one of the chief English kings, Ethelbert of Kent, had married Bertha, the daughter of the King of Paris, who was a Christian, and that she was to be allowed to bring a priest with her, and have a church to worship in.
The four of us sat down on the river bank, under the great tree of which the franklin had spoken, and watched the trout in the shallows till Ethelbert lay back with his arms under his head, and said that he was tired with the ride and would sleep. He closed his eyes, and we went on talking in low voices for an hour or so while he slept.
One might know his road now by the words of the people, who will say with more than pride that once Ethelbert crossed the threshold of their church and gave this or that gift. I have seen richer gifts given, and heard more words said; but what he gave seemed always that which was wanted, and the word he spoke was always the best that could have been.
What caused this irrevocable breach was a bill introduced into the House by Ethelbert Barksdale of Mississippi, an old friend of President Davis. This bill would have invested the President with authority to suspend the privilege of the writ of habeas corpus in any part of the Confederacy, whenever in his judgment such suspension was desirable.
The march of the monks as they chanted their solemn litany was in one sense a return of the Roman legions who withdrew at the trumpet-call of Alaric. It was to the tongue and the thought not of Gregory only, but of the men whom his Jutish fathers had slaughtered or driven out that Ethelbert listened in the preaching of Augustine.
Such was the lady who had now come to wound the hearts of the men of Barchester. Ethelbert Stanhope was in some respects like his younger sister, but he was less inestimable as a man than she as a woman. His great fault was an entire absence of that principle which should have induced him, as the son of a man without fortune, to earn his own bread.
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