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There were a great many scholars at the feast, and almost all his acquaintance. But the contrary happened to Ammonius, for the contentions of the masters increased and grew more sharp midst their cups and merriment; and all was disorder and confused babbling. Therefore Ammonius commanded Erato to sing to his harp, and he sang some part of Hesiod's Works beginning thus,

Passing an open window, they looked in upon a library presided over by Clio, Calliope, and Urania; Melpomene and Thalia were disporting themselves in the hall, where some young people were dancing and rehearsing a play; Erato was walking in the garden with her lover, and in the music-room Phoebus himself was drilling a tuneful choir.

But here Erato putting in said: What, is it decreed that no pleasure must be admitted without profit? And must we be angry with our delight, unless hired to endure it?

Erato, together with Persuasion, that brings along with it reason and opportunity, presides over marriages; she takes away and extinguisheth all the violent fury of pleasure, and makes it tend to friendship, mutual confidence, and endearment, and not to effeminacy, lust, or discontent.

A few weeks after their return to Athens, she said, "Dearest Eudora, do you remember the story of the nymph Erato, who implored the assistance of Areas, when the swelling torrent threatened to carry away the tree over which she presided, and on whose preservation her life depended?"

Briefly, it appears that in the best period of ancient Greece nine Muses were recognised, namely, Calliope, the Muse of epic poetry; Euterpé, of lyric poetry; Erato, of erotic poetry; Melpomené, of tragedy; Thalia, of comedy; Polyhymnia, of sacred hymns; Terpsichoré, of choral song and dance; Clio, of history; and Urania, of astronomy.

And I admire that our friend Erato, that abominates all flourishing in songs, and blames good Agatho, who first in his tragedy of the Mysians ventured to introduce the chromatic airs, should himself fill his entertainment with such various and such florid colors; yet, while he shuts out all the soft delights that through the ears can enter to the soul, he should introduce others through the eyes and through the nose, and make these garlands, instead of signs of piety, to be instruments of pleasure.

Calliope declared that they were not epical, Euterpe and Erato that they were not lyrical, Melpomene and Thalia that they were neither tragical nor comical, Clio that they were not historical, Urania that they were not sublime in conception, Polymnia that they had no stately or simple charm in execution, and Terpsichore, who had joined with Melpomene in admiring the opera, found nothing in the novel which she could own and bless.

Calliope was the muse of epic poetry, Clio of history, Euterpe of lyric poetry, Melpomene of tragedy, Terpsichore of choral dance and song, Erato of love poetry, Polyhymnia of sacred poetry, Urania of astronomy, Thalia of comedy. The Graces were goddesses presiding over the banquet, the dance, and all social enjoyments and elegant arts. They were three in number.

We Aryans are without the elaborate music the Greeks and Babylonians affect.” “Simplicity is the highest beauty,” answered the Greek, as if still in his trance, “and when I hear Euphrosyne, fairest of the Graces, sing with the voice of Erato, the Song-Queen, I grow afraid. For a mortal may not hear things too divine and live.”